Defense of the Faith and the Saints (Volume 1 of 2) — John Shaqi
Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"It has never been given to the mere aberrations of the human mind
to result in the establishment of permanent institutions that
influence any considerable number of people."
In other words, the dreams and hallucinations of the epileptic end
in mere dreams and hallucinations; they never crystallize into great
systems of philosophy or into rational religious institutions. They
never crystallize into great organizations capable of perpetuating that
philosophy and that religion in the world. No matter how nearly genius
may be allied to madness, it must remain genius and not degenerate to
madness if it exercises any permanent influence over the minds of men.
It is a pleasure to find one's conclusions sustained by men of
recognized ability in any line of work on which they have specialized,
and in respect of which they are regarded as authorities. In such
manner I find the views, above set forth sustained by one eminent in
the domain of nervous diseases and psychiatry, Charles L. Dana, the
writer of text books on the foregoing subject, text books used in all
the great colleges and universities of our country, that give attention
to the subject. Following is his definition of paranoia, a disease
closely allied to that to which Mr. Riley assumes Joseph Smith was
subject. [A]
[Footnote A: This paragraph and the two quotations following have been
added since the above remarks were published as part of the proceedings
of the conference.]
"Paranoia is a chronic psychosis characterized by the development
gradually and soon after maturity of systematized delusions
without other serious disturbances of the mind, and without much
tendency to dementia. * * * With some the systematized idea takes a
religious turn, and the patient thinks he has some divine mission
or has received some inspiration from God; or the idea may take
a devotional turn and the patient become an acetic. It is not,
however, to be assumed that all promoters of new religions and
novel social ideas are paranoiacs. Many of these are simply the
natural developments, ignorance and a somewhat emotional and
unbalanced temperament. The characteristic of the paranoiac is that
his work is ineffective, his influence brief and trivial, his
ideas really too absurd and impractical for even ignorant men to
receive. I do not class successful prophets and organizers like
Joseph Smith, or great apostles of social reforms like Rousseau as
paranoiacs. Insane minds are not creative, but are weak, and lack
persistence in purpose or powers of execution." [A]
[Footnote A: Chas. Loomis Dana, Text Book of Nervous Diseases and
Psychiatry, 6th Edition, pp. 649-50.]
Public-domain text, read in full here on John Shaqi.
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