We, the people of the United States of America, are at this moment, and
have been for many years, afflicted with a dominating egoistic obsession
concerning our greatness, our importance, and our power, while we
correspondingly underrate the greatness, the importance, and the power
of other nations and races. Our accomplishments have indeed been
marvelous, and we have not neglected to award them all the marveling
that is their due.
There is no denying the fact that in many competitive pursuits requiring
intellectual acuteness for the greatening of material welfare we have
outstripped the rest of the world. But the rest of the world has been
busy, too, and though we may possibly deserve more credit for our
accomplishments in the aggregate than any other people, still, others
have far outdone us in many important respects.
Our hitherto isolated and unassailable geographical position has enabled
us to utilize our unequaled resources to become the greatest industrial
and the wealthiest people in the world.
We have not been obliged to concern ourselves very much thus far with
measures for national security, and having at home all the land we
needed, we have acquired the habit of looking upon national armaments in
the light of frills, which we must maintain merely for national
respectability. Many of us look upon our Navy as dress-parade
paraphernalia, to be worn on gala occasions.
Our response to the advocacy of a sufficient navy, of coast
fortifications, and of a standing army adequate to our needs, has been
that we have no use for either army or navy, and that coast
fortifications would be a useless expense.
Our enormous wealth and inexhaustible resources have been and still are
pointed out as reasons why we require no armaments, although, as a
matter of fact, they are the strongest possible reasons for armaments of
a magnitude proportionate to that wealth and those resources.
In America, we pride ourselves upon our so-called free institutions,
blindly believing that they are free, and that, therefore, every man
being an aristocrat, we, by consequence, have no aristocracy, entirely
oblivious to the fact that we have merely substituted the esteem of
wealth, and the power and the privilege which it represents, for the
esteem of family worth and family name, and the power and the privilege
which they represent.
Isolation and wealth beget vanity and arrogance; and vanity, resting
upon the laurels of past accomplishments, rapidly fosters decadence and
weakness; so that the very pride of strength and virility begets
weakness and effeminacy.
Public-domain text, read in full here on John Shaqi.
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