But I have not to judge here whether the religious mimicry of the French _bourgeoisie_, which was to make them resemble the old nobility, exerts the protection expected of it or not; I only set down the fact of this mimicry. It is a necessary consequence that all the rich and snobbish parvenus send their sons to the Jesuit middle and high schools. To be educated by the Jesuits is regarded as a sign of caste, very much as is membership of the Jockey Club. The old pupils of the Jesuits form a ‘black freemasonry,’ which zealously advances their protégés in every career, marries them to heiresses, hurries to their assistance in misfortune, hushes up their sins, stifles scandal, etc. It is the Jesuits who for the last decade have made it their care to inculcate their own habits of thinking into the rich and high-born youth of France entrusted to them. These youths brought brains of hereditary deficiency, and therefore mystically disposed, into the clerical schools, and these then gave to the mystic thoughts of the degenerate pupils a religious content. This is not an arbitrary assumption, but a well-founded fact. Charles Morice, the æsthetic theorist and philosopher of the Symbolists, received his education from the Jesuits, according to the testimony of his friends.[116] So did Louis le Cardonnel, Henri de Régnier, and others. The Jesuits invented the phrase ‘bankruptcy of science,’ and their pupils repeat it after them, because it includes a plausible explanation of their pietistic mooning, the real organic causes of which are unknown to them, and for that matter would not be understood if they were known. ‘I return to faith, because science does not satisfy me,’ is a possible statement. It is even a superior thing to say, since it presupposes a thirst for truth and a noble interest in great questions. On the contrary, a man will hardly be willing to confess, ‘I am an enthusiastic admirer of the Trinity and the Holy Virgin because I am degenerate, and my brain is incapable of attention and clear thought.’