That the Jesuitical argument as reported by MM. de Vogüé, Rod, etc., can have found credit beyond clerical circles and degenerate youth, that the half-educated are heard repeating to-day, ‘Science is conquered, the future belongs to religion,’ is consistent with the mental peculiarities of the million. They never have recourse to facts, but repeat the ready-made propositions with which they have been prompted. If they would have regard to facts, they would know that the number of faculties, teachers and students of natural science, of scientific periodicals and books, of their subscribers and readers, of laboratories, scientific societies and reports to the academies increases year by year. It can be shown by figures that science does not lose, but continually gains ground.[117] But the million does not care about exact statistics. In France it accepts without resistance the suggestion, that science is retreating before religion, from a few newspapers, written mainly for clubmen and gilded courtezans, into the columns of which the pupils of the clerical schools have found an entrance. Of science itself, of its hypotheses, methods, and results, they have never known anything. Science was at one time the fashion. The daily press of that date said, ‘We live in a scientific age’; the news of the day reported the travels and marriages of scientists; the feuilleton-novels contained witty allusions to Darwin; the inventors of elegant walking-sticks and perfumes called their productions ‘Evolution Essence’ or ‘Selection Canes’; those who affected culture took themselves seriously for the pioneers of progress and enlightenment. To-day those social circles which set the fashions, and the papers which seek to please these circles, decree that, not science is _chic_, but faith, and now the paragraphs of the boulevard papers relate small piquant sayings of preachers; in the feuilleton-novels there are quotations from the _Imitation of Christ_; inventors bring out richly-mounted prie-dieus and choice rosaries, and the Philistine feels with deep emotion the miraculous flower of faith springing up and blossoming in his heart. Of real disciples science has scarcely lost one. It is only natural, on the contrary, that the plebs of the salons, to whom it has never been more than a fashion, should turn their backs on it at the mere command of a tailor or a modiste. Thus much on the neo-Catholicism which, partly for party reasons, partly from ignorance, partly from snobbishness, is mistaken for a serious intellectual movement of the times. The pretension of Symbolism to be, not only a return to faith, but a new theory of art and poetry, is what we must now proceed to test.