Comparative literature; Degeneration; Europe -- Intellectual life
The common feature in all these male specimens is that they do not
express their real idiosyncrasies, but try to present something that
they are not. They are not content to show their natural figure, nor
even to supplement it by legitimate accessories, in harmony with the
type to which they approximate, but they seek to model themselves
after some artistic pattern which has no affinity with their own
nature, or is even antithetical to it. Nor do they for the most part
limit themselves to one pattern, but copy several at once, which jar
one with another. Thus we get heads set on shoulders not belonging to
them, costumes the elements of which are as disconnected as though
they belonged to a dream, colours that seem to have been matched in
the dark. The impression is that of a masked festival, where all are
in disguises, and with heads too in character. There are several
occasions, such as the varnishing day at the Paris Champs de Mars
salon, or the opening of the Exhibition of the Royal Academy in London,
where this impression is so weirdly intensified, that one seems to be
moving amongst dummies patched together at haphazard, in a mythical
mortuary, from fragments of bodies, heads, trunks, limbs, just as they
came to hand, and which the designer, in heedless pell-mell, clothed at
random in the garments of all epochs and countries. Every single figure
strives visibly by some singularity in outline, set, cut, or colour,
to startle attention violently, and imperiously to detain it. Each
one wishes to create a strong nervous excitement, no matter whether
agreeably or disagreeably. The fixed idea is to produce an effect at
any price.
Public-domain text, read in full here on John Shaqi.
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