Comparative literature; Degeneration; Europe -- Intellectual life
One can read for one’s self in his _Short Exposition_ how Tolstoi
handles the Gospel, so that it may give him the required explanation.
He does not trouble himself in the least about the literal sense of
the Scriptures, but puts into them what is in his own head. The Gospel
which he has so recast has about as much resemblance to the canonical
Scriptures as the _Physiognomische Fragmente_, which Jean Paul’s
‘merry little schoolmaster, Maria Wuz in Auenthal,’ ‘drew out of his
own head,’ had with Lavater’s work of the same title. This Gospel of
his taught him concerning the importance of life as follows:[162] ‘Men
imagine that they are isolated beings, each one shaping his own life
as he wills. This, however, is a delusion. The only true life is that
which acknowledges the will of the Father as the source of life. This
unity of life my teaching reveals, and represents that life, not as
separate shoots, but as a single tree on which all the shoots grow. He
only who lives in the will of the Father, like a shoot on the tree,
has life; but he who would live according to his own will, like a
severed shoot, dies.’ He has already said that the Father is synonymous
with God, and that God, who ‘is the eternal origin of all things,’
is synonymous with ‘Spirit.’ If, then, this passage has any sense at
all, it can only be that the whole of Nature is a single living being,
that every single living being, therefore also every human being, is a
portion of universal life, and that this universal life is God. This
teaching is, however, not invented by Tolstoi. It has a name in the
history of philosophy, and is called Pantheism. It is shadowed forth in
Buddhism[163] and Greek Hylozoism, and was elaborated by Spinoza. It
is certainly not contained in the Gospel, and it is a definite denial
of Christianity which, let its dogmas be ever so rationalistically
interpreted and tortured, can never give up its doctrine of a personal
God and the Divine nature of Christ without ridding itself of its whole
religious import and its vitally important organs, and ceasing to be a
creed.
Public-domain text, read in full here on John Shaqi.
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