Comparative literature; Degeneration; Europe -- Intellectual life
I would wish only to point out the stigma itself.
Another mental stigma of degenerates is their emotionalism.
Morel[12] has even wished to make this peculiarity their chief
characteristic--erroneously, it seems to me, for it is present in the
same degree among hysterics, and, indeed, is to be found in perfectly
healthy persons, who, from any transient cause, such as illness,
exhaustion, or any mental shock, have been temporarily weakened.
Nevertheless it is a phenomenon rarely absent in a degenerate. He
laughs until he sheds tears, or weeps copiously without adequate
occasion; a commonplace line of poetry or of prose sends a shudder
down his back; he falls into raptures before indifferent pictures
or statues; and music especially, even the most insipid and least
commendable, arouses in him the most vehement emotions. He is quite
proud of being so vibrant a musical instrument, and boasts that where
the Philistine remains completely cold, he feels his inner self
confounded, the depths of his being broken up, and the bliss of the
Beautiful possessing him to the tips of his fingers. His excitability
appears to him a mark of superiority; he believes himself to be
possessed by a peculiar insight lacking in other mortals, and he is
fain to despise the vulgar herd for the dulness and narrowness of their
minds. The unhappy creature does not suspect that he is conceited
about a disease and boasting of a derangement of the mind; and certain
silly critics, when, through fear of being pronounced deficient in
comprehension, they make desperate efforts to share the emotions of
a degenerate in regard to some insipid or ridiculous production, or
when they praise in exaggerated expressions the beauties which the
degenerate asserts he finds therein, are unconsciously simulating one
of the stigmata of semi-insanity.
Public-domain text, read in full here on John Shaqi.
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