Comparative literature; Degeneration; Europe -- Intellectual life
I should like here to interpolate a few remarks on Walt Whitman, who is
likewise one of the deities to whom the degenerate and hysterical of
both hemispheres have for some time been raising altars. Lombroso ranks
him expressly among ‘mad geniuses.’[226] Mad Whitman was without doubt.
But a genius? That would be difficult to prove. He was a vagabond,
a reprobate rake, and his poems[227] contain outbursts of erotomania
so artlessly shameless that their parallel in literature could hardly
be found with the author’s name attached. For his fame he has to
thank just those bestially sensual pieces which first drew to him the
attention of all the pruriency of America. He is morally insane, and
incapable of distinguishing between good and evil, virtue and crime.
‘This is the deepest theory of susceptibility,’ he says in one place,
‘without preference or exclusion; the negro with the woolly head, the
bandit of the highroad, the invalid, the ignorant--none are denied.’
And in another place he explains he ‘loves the murderer and the thief,
the pious and good, with equal love.’ An American driveller, W. D.
O’Connor, has called him on this account ‘The good gray Poet.’ We know,
however, that this ‘goodness,’ which is in reality moral obtuseness and
morbid sentimentality, frequently accompanies degeneration, and appears
even in the cruellest assassins, for example, in Ravachol.
He has megalomania, and says of himself:
‘From this hour I decree that my being be freed from all restraints and
limits.
‘I go where I will, my own absolute and complete master.
‘I breathe deeply in space. The east and the west are mine.
‘Mine are the north and south. I am greater and better than I thought
myself.
‘I did not know that so much boundless goodness was in me....
‘Whoever disowns me causes me no annoyance.
‘Whoever recognises me shall be blessed, and will bless me.’
He is mystically mad, and announces: ‘I have the feeling of all. I am
all, and believe in all. I believe that materialism is true, and that
spiritualism is also true; I reject nothing.’ And in another still more
characteristic passage:
‘Santa Spirita [_sic!_], breather, life, Beyond the light, lighter
than light, Beyond the flames of hell, joyous, leaping easily above
hell, Beyond Paradise, perfumed solely with mine own perfume,
Including all life on earth, touching, including God, including
Saviour and Satan, Ethereal, pervading all, for without me what were
all? what were God? Essence of forms, life of the real identities ...
Life of the great round world, the sun and stars, and of man, I, the
general soul.’
In his patriotic poems he is a sycophant of the corrupt American
vote-buying, official-bribing, power-abusing, dollar-democracy, and a
cringer to the most arrogant Yankee conceit. His war-poems--the much
renowned _Drum Taps_--are chiefly remarkable for swaggering bombast and
stilted patter.
Public-domain text, read in full here on John Shaqi.
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