Delusion; or, The Witch of New EnglandLee, Eliza Buckminster
History
Delusion; or, The Witch of New England
Lee, Eliza Buckminster
Paranormal fiction; Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction; Witchcraft -- New England -- Fiction
To return from this digression. Perhaps my readers will wish to know
more of poor Nanny, as she was called.
Nothing was known of her early history. She had come from the mother
country four years before, with this little child, then an infant, and
had taken a lodging in the poor fisherman's hut. She said the little
girl was her grandchild, and all her affections were centred in her. She
was entirely reserved as to her previous history, and was irritated if
any curiosity was expressed about it, though she sometimes gave out
hints that she had been an accomplice and victim of some deed for which
she felt remorse. As she was quite harmless, and the inhabitants were
much scattered, she was unmolested, and earned a scanty living by
picking berries, fishing, and helping those who were not quite as poor
as herself. Edith visited her often, and Mr. Grafton, though she would
not acknowledge him as a spiritual guide, ministered to all her temporal
wants.
CHAPTER IX.
Thou changest not, but I am changed,
Since first thy pleasant banks I ranged;
The visions of my youth are past,
Too bright, too beautiful, to last.
BRYANT.
More than two years had passed since Edith's visit to the old woman of
the cliff. Changes had taken place in all the personages of my little
tale; but in Edith they were most apparent. She who had sung all day as
the birds sing, because she could not help it, at nineteen had learned
to reflect and to analyze; a sensitive conscience had taken the place of
spontaneous and impulsive virtue; and the same heart that could be happy
all day long in nursing a young chicken, or watching the opening of a
flower, or carrying food to a poor old woman, now closed her days with
_thinking_, and moistened her pillow with unbidden tears.
It is the natural course of womanhood. Ah! that we could always be
children. We have seen that after Edith had learned the story of the
Lady Ursula, she began to solve some of the mysteries of life. She had
since turned over many of its leaves, all fair with innocence and truth,
but she had not yet found an answer to the question, "Why do we suffer?"
The change that had taken place in young Seymore was deeper and sterner,
but not so apparent. Externally, he was the same beautiful youth that he
was when we introduced him to our kind readers, in his attic.
Since then, he had had much to struggle with; but poverty had not been
his greatest temptation. He could not indeed hope to be exempt from the
bitter experience of almost all who at that time were scholars.
To this very day, the sons of clergymen, and many of the most
distinguished men in New England, have held the plough in the intervals
of their preparation for the university. How many poor mothers have
striven, and labored, and denied themselves all but the bare necessaries
of life, that their sons might gain that sole distinction in New
England,--an education at one of the colleges.
Public-domain text, read in full here on John Shaqi.
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