Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
“No, Sinclair, no. I should have had to have lied in that case. Our
religion is so practised, as if it were none. It is carried on as if it
were a work of the understanding. A Catholic I could well be, if need
were, but a Protestant clergyman--no! There are two kinds of genuine
believers--I know such--who hold gladly to the literal interpretation.
I could not say to them that for me Christ was not a mere person, but a
hero, a myth, a wonderful shadow-picture, in which mankind sees itself
painted on the wall of eternity. And what should I find to say to the
other sort, those who go to church to hear wise words, to fulfill a
duty, in order to leave nothing undone, etc.? Convert them, you think,
perhaps? But that is not at all my idea. The priest does not wish to
convert. He only wants to live among the believers, among those of his
own kind, so that through him they may find expression for that feeling
out of which we make our gods.”
He broke off. Then he continued: “Our new faith, for which we have now
chosen the name of Abraxas, is beautiful, my friend. It is the best we
have. But it is still a nestling. Its wings have not yet grown. Alas, a
lonely religion, that is not yet the true one. It must become an affair
of many, it must have cult and orgy, feasts and mysteries....”
He was sunk in reflection.
“Can one not celebrate mysteries alone, or in a very small circle?” I
asked hesitatingly.
“Yes, one can,” he nodded. “I have been celebrating them for a long
time past. I have celebrated cults for which I should have been
imprisoned for years in a convict station, if they had been found out.
But I know it is not the right thing.”
He suddenly clapped me on the shoulder, making me jump. “Young friend,”
he said impressively, “you also have mysteries. I know that you must
have dreams of which you make no mention to me. I don’t wish to know
them. But I tell you: Live them, these dreams, play your destined
part, build altars to them! It is not yet the perfect religion, but
it is a way. Whether you and I and a few other people will one day
renew the world remains to be seen. But we must renew it daily within
us, otherwise we are of no account. Think over it! You are eighteen,
Sinclair, you don’t go with loose women, you must have love-dreams,
desires. Perhaps they are such that you are frightened by them! They
are the best you have! Believe me! I have lost a great deal by doing
violence to these love-dreams when I was your age. One should not do
that. When one knows of Abraxas, one should do that no more. We should
fear nothing. We should hold nothing forbidden which the soul in us
desires.”
Frightened, I objected: “But you can’t do everything which comes into
your mind! You can’t murder a man because you can’t tolerate him.”
He pressed closer to me.
Public-domain text, read in full here on John Shaqi.
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