Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
“There are cases where you can. Only, generally it’s a mistake. I don’t
mean that you can simply do everything which comes into your mind. No,
but you shouldn’t do injury to those ideas in which there is sense, you
shouldn’t banish them from your mind or moralize about them. Instead of
getting oneself crucified or crucifying others, one can solemnly drink
wine out of a cup, thinking the while on the mystery of sacrifice. One
can, without such actions, treat one’s impulses and one’s so-called
temptations with esteem and love. Then you discover their meaning, and
they all have meaning. Next time the idea takes you to do something
really mad and sinful, Sinclair, if you would like to murder someone
or to do something dreadfully obscene, then think a moment, that it is
Abraxas who is indulging in a play of fancy. The man you would like to
kill is never really Mr. So and So, that is really only a disguise.
When we hate a man, we hate in him something which resides in us
ourselves. What is not in us does not move us.”
Never had Pistorius said anything to me which went home so deeply as
this. I could not reply. But what moved me most singularly and most
powerfully was that Pistorius in this conversation had struck the same
note as Demian, whose words I had carried in my mind for years and
years past. They knew nothing of one another, and both said to me the
same thing.
“The things we see,” said Pistorius softly, “are the same things which
are in us. There is no reality except that which we have in ourselves.
For that reason most people live so unreally, because they hold the
impressions of the outside world for real, and their own world in
themselves never enters into their consideration. You can be happy like
that. But if once you know of the other, then you no longer have the
choice to go the way most people go. Sinclair, the road for most people
is easy, ours is hard. Let us go.”
A few days later, after I had on two occasions waited for him in vain,
I met him late one evening in the street. He came stumbling round a
corner, blown along by the cold night wind. He was very drunk. I did
not like to call him. He passed by without noticing me, staring in
front of him with strange, glowing eyes, as though he were moving in
obedience to a dark call from the unknown. I followed him down one
street. He drifted along as if drawn by an invisible wire, with the
swaying gait of a fanatic, or like a ghost. Sadly I went home, to the
unsolved problems of my dreams.
“Thus he renews the world in himself!” I thought, and felt instantly
that my thought was base and moral. What did I know of his dreams?
Perhaps in his intoxication he was going a surer way than in my anxiety.
* * * * *
Public-domain text, read in full here on John Shaqi.
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