Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
“Oh, then you are on a false track! One can only perfect one’s inner
forces if one remains entirely continent. I have done it, for two whole
years. Two years and a little more than a month! It’s so hard. Often I
can scarcely hold out any longer.”
“Listen, Knauer, I don’t believe that continency is so terribly
important.”
“I know,” he parried, “they all say that. But I did not expect to hear
it from you. Whoever will go the higher spiritual way must remain pure,
unconditionally!”
“Well, then, do so! But I don’t understand why one man should be purer
than another, because he represses his sex instincts. Or can you switch
off all sexual matters from your thoughts and dreams?”
He looked despairingly at me.
“No, that’s just it. God! and yet it must be. At night I have dreams
which I couldn’t relate even to myself. Terrible dreams, terrible!”
I recollected what Pistorius had said to me. But however much I felt
his words to be right I could not pass them on. I could not give advice
which did not result from my own experience, advice the observance
of which I did not yet feel myself equal to. I was silent and felt
humiliated that someone should come to me for counsel when I had none
to give.
“I have tried everything!” wailed Knauer beside me. “I have done all
that a man can do, with cold water, with snow, with gymnastic exercises
and running, but all that doesn’t help a bit. Each night I wake up out
of dreams on which I dare not think. And most dreadful of all, I am by
degrees losing everything that I had gained spiritually. It is almost
impossible for me any longer to concentrate my thoughts or to lull
myself to sleep. Often I lie awake the whole night through. I shall
not be able to bear that much longer. Finally, when I can carry on the
struggle no further, when I give in and make myself impure again, then
I shall be worse than all the others who have never struggled against
it. You understand that, don’t you?”
I nodded, but could say nothing to the point. He began to bore me, and
I was horrified at myself, because his obvious need and despair made
no deep impression on me. My only sentiment was: I can’t help you.
“Then you know nothing that would help me?” he asked at last, exhausted
and sad. “Nothing at all? There must be some way! How do you manage?”
“I cannot tell you anything, Knauer. People can’t help one another in
this case. No one has helped me, either. You must think of something
yourself, and you must obey the prompting which really comes from your
own nature. There is nothing else. If you cannot find yourself, you
won’t find any spirits, either.”
Disappointed, and suddenly become dumb, the little fellow looked at me.
Then his look suddenly glowed with hate, he made a grimace at me and
cried with rage: “Ah, you’re a nice sort of saint! You have your vice
as well, I know! You pretend to wisdom, and secretly you stick in the
same filth as I and all of us! You’re swine, swine, like myself. We are
all swine!”
Public-domain text, read in full here on John Shaqi.
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