Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
In the olden times, the diversity of groups was largely a geographical
matter. There were many societies, but each, within its own territory,
was comparatively homogeneous. But with the development of commerce,
transportation, intercommunication, and emigration, countries like the
United States are composed of a combination of different groups with
different traditional customs. It is this situation which has, perhaps
more than any other one cause, forced the demand for an educational
institution which shall provide something like a homogeneous and
balanced environment for the young. Only in this way can the centrifugal
forces set up by juxtaposition of different groups within one and the
same political unit be counteracted. The intermingling in the school
of youth of different races, differing religions, and unlike customs
creates for all a new and broader environment. Common subject matter
accustoms all to a unity of outlook upon a broader horizon than
is visible to the members of any group while it is isolated. The
assimilative force of the American public school is eloquent testimony
to the efficacy of the common and balanced appeal.
The school has the function also of coordinating within the disposition
of each individual the diverse influences of the various social
environments into which he enters. One code prevails in the family;
another, on the street; a third, in the workshop or store; a fourth,
in the religious association. As a person passes from one of the
environments to another, he is subjected to antagonistic pulls, and
is in danger of being split into a being having different standards of
judgment and emotion for different occasions. This danger imposes upon
the school a steadying and integrating office.
Summary. The development within the young of the attitudes and
dispositions necessary to the continuous and progressive life of a
society cannot take place by direct conveyance of beliefs, emotions, and
knowledge. It takes place through the intermediary of the environment.
The environment consists of the sum total of conditions which are
concerned in the execution of the activity characteristic of a living
being. The social environment consists of all the activities of fellow
beings that are bound up in the carrying on of the activities of any
one of its members. It is truly educative in its effect in the degree in
which an individual shares or participates in some conjoint activity. By
doing his share in the associated activity, the individual appropriates
the purpose which actuates it, becomes familiar with its methods and
subject matters, acquires needed skill, and is saturated with its
emotional spirit.
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