Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
This fact makes it necessary for us to examine in greater detail what
is meant by the social environment. We are given to separating from
each other the physical and social environments in which we live. The
separation is responsible on one hand for an exaggeration of the moral
importance of the more direct or personal modes of control of which
we have been speaking; and on the other hand for an exaggeration, in
current psychology and philosophy, of the intellectual possibilities of
contact with a purely physical environment. There is not, in fact, any
such thing as the direct influence of one human being on another apart
from use of the physical environment as an intermediary. A smile, a
frown, a rebuke, a word of warning or encouragement, all involve some
physical change. Otherwise, the attitude of one would not get over to
alter the attitude of another. Comparatively speaking, such modes of
influence may be regarded as personal. The physical medium is reduced to
a mere means of personal contact. In contrast with such direct modes of
mutual influence, stand associations in common pursuits involving the
use of things as means and as measures of results. Even if the mother
never told her daughter to help her, or never rebuked her for not
helping, the child would be subjected to direction in her activities
by the mere fact that she was engaged, along with the parent, in the
household life. Imitation, emulation, the need of working together,
enforce control.
If the mother hands the child something needed, the latter must reach
the thing in order to get it. Where there is giving there must be
taking. The way the child handles the thing after it is got, the use
to which it is put, is surely influenced by the fact that the child
has watched the mother. When the child sees the parent looking for
something, it is as natural for it also to look for the object and to
give it over when it finds it, as it was, under other circumstances, to
receive it. Multiply such an instance by the thousand details of daily
intercourse, and one has a picture of the most permanent and enduring
method of giving direction to the activities of the young.
Public-domain text, read in full here on John Shaqi.
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