Social ethics; Social sciences; United States -- Social conditions -- 1865-1918
a corrupt city to a corporation attorney. The action of these two women
seemed noble to her, but in their cases they merely lived on a lesser
income. In the case of the workingman's wife, she faced living on no
income at all, or on the precarious one which she might be able to get
together.
She sees that this third woman has made the greatest sacrifice, and she
is utterly unwilling to condemn her while praising the friends of her
own social position. She realizes, of course, that the situation is
changed by the fact that the third family needs charity, while the other
two do not; but, after all, they have not asked for it, and their plight
was only discovered through an accident to one of the children. The
charity visitor has been taught that her mission is to preserve the
finest traits to be found in her visited family, and she shrinks from
the thought of convincing the wife that her husband is worthless and she
suspects that she might turn all this beautiful devotion into
complaining drudgery. To be sure, she could give up visiting the family
altogether, but she has become much interested in the progress of the
crippled child who eagerly anticipates her visits, and she also suspects
that she will never know many finer women than the mother. She is
unwilling, therefore, to give up the friendship, and goes on bearing her
perplexities as best she may.
The first impulse of our charity visitor is to be somewhat severe with
her shiftless family for spending money on pleasures and indulging their
children out of all proportion to their means. The poor family which
receives beans and coal from the county, and pays for a bicycle on the
instalment plan, is not unknown to any of us. But as the growth of
juvenile crime becomes gradually understood, and as the danger of giving
no legitimate and organized pleasure to the child becomes clearer, we
remember that primitive man had games long before he cared for a house
or regular meals.
There are certain boys in many city neighborhoods who form themselves
into little gangs with a leader who is somewhat more intrepid than the
rest. Their favorite performance is to break into an untenanted house,
to knock off the faucets, and cut the lead pipe, which they sell to the
nearest junk dealer. With the money thus procured they buy beer and
drink it in little free-booter's groups sitting in the alley. From
beginning to end they have the excitement of knowing that they may be
seen and caught by the "coppers," and are at times quite breathless with
suspense. It is not the least unlike, in motive and execution, the
practice of country boys who go forth in squads to set traps for rabbits
or to round up a coon.
Public-domain text, read in full here on John Shaqi.
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