Democracy in America — Volume 1Tocqueville, Alexis de
History
Democracy in America — Volume 1
Tocqueville, Alexis de
Democracy -- United States; United States -- Politics and government; United States -- Social conditions
These two tendencies, apparently so discrepant, are far from
conflicting; they advance together, and mutually support each other.
Religion perceives that civil liberty affords a noble exercise to the
faculties of man, and that the political world is a field prepared by
the Creator for the efforts of the intelligence. Contented with the
freedom and the power which it enjoys in its own sphere, and with the
place which it occupies, the empire of religion is never more surely
established than when it reigns in the hearts of men unsupported by
aught beside its native strength. Religion is no less the companion of
liberty in all its battles and its triumphs; the cradle of its infancy,
and the divine source of its claims. The safeguard of morality is
religion, and morality is the best security of law and the surest
pledge of freedom. *m
m
[ See Appendix, F.]
Reasons Of Certain Anomalies Which The Laws And Customs Of The
Anglo-Americans Present
Remains of aristocratic institutions in the midst of a complete
democracy—Why?—Distinction carefully to be drawn between what is of
Puritanical and what is of English origin.
The reader is cautioned not to draw too general or too absolute an
inference from what has been said. The social condition, the religion,
and the manners of the first emigrants undoubtedly exercised an immense
influence on the destiny of their new country. Nevertheless they were
not in a situation to found a state of things solely dependent on
themselves: no man can entirely shake off the influence of the past,
and the settlers, intentionally or involuntarily, mingled habits and
notions derived from their education and from the traditions of their
country with those habits and notions which were exclusively their own.
To form a judgment on the Anglo-Americans of the present day it is
therefore necessary to distinguish what is of Puritanical and what is
of English origin.
Laws and customs are frequently to be met with in the United States
which contrast strongly with all that surrounds them. These laws seem
to be drawn up in a spirit contrary to the prevailing tenor of the
American legislation; and these customs are no less opposed to the tone
of society. If the English colonies had been founded in an age of
darkness, or if their origin was already lost in the lapse of years,
the problem would be insoluble.
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