Democracy in America — Volume 2Tocqueville, Alexis de
Philosophy
Democracy in America — Volume 2
Tocqueville, Alexis de
Democracy -- United States; United States -- Politics and government; United States -- Social conditions
It is therefore not true to assert that men living in democratic ages
are naturally indifferent to science, literature, and the arts: only it
must be acknowledged that they cultivate them after their own
fashion, and bring to the task their own peculiar qualifications and
deficiencies.
Chapter X: Why The Americans Are More Addicted To Practical Than To
Theoretical Science
If a democratic state of society and democratic institutions do not
stop the career of the human mind, they incontestably guide it in one
direction in preference to another. Their effects, thus circumscribed,
are still exceedingly great; and I trust I may be pardoned if I pause
for a moment to survey them. We had occasion, in speaking of the
philosophical method of the American people, to make several remarks
which must here be turned to account.
Equality begets in man the desire of judging of everything for himself:
it gives him, in all things, a taste for the tangible and the real,
a contempt for tradition and for forms. These general tendencies are
principally discernible in the peculiar subject of this chapter. Those
who cultivate the sciences amongst a democratic people are always afraid
of losing their way in visionary speculation. They mistrust systems;
they adhere closely to facts and the study of facts with their own
senses. As they do not easily defer to the mere name of any fellow-man,
they are never inclined to rest upon any man's authority; but, on the
contrary, they are unremitting in their efforts to point out the weaker
points of their neighbors' opinions. Scientific precedents have very
little weight with them; they are never long detained by the subtilty
of the schools, nor ready to accept big words for sterling coin; they
penetrate, as far as they can, into the principal parts of the subject
which engages them, and they expound them in the vernacular tongue.
Scientific pursuits then follow a freer and a safer course, but a less
lofty one.
The mind may, as it appears to me, divide science into three parts. The
first comprises the most theoretical principles, and those more abstract
notions whose application is either unknown or very remote. The second
is composed of those general truths which still belong to pure theory,
but lead, nevertheless, by a straight and short road to practical
results. Methods of application and means of execution make up the
third. Each of these different portions of science may be separately
cultivated, although reason and experience show that none of them can
prosper long, if it be absolutely cut off from the two others.
Public-domain text, read in full here on John Shaqi.
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