Democracy in America — Volume 2Tocqueville, Alexis de
Philosophy
Democracy in America — Volume 2
Tocqueville, Alexis de
Democracy -- United States; United States -- Politics and government; United States -- Social conditions
Who does not perceive that Luther, Descartes, and Voltaire employed
the same method, and that they differed only in the greater or less use
which they professed should be made of it? Why did the Reformers confine
themselves so closely within the circle of religious ideas? Why did
Descartes, choosing only to apply his method to certain matters, though
he had made it fit to be applied to all, declare that men might judge
for themselves in matters philosophical but not in matters political?
How happened it that in the eighteenth century those general
applications were all at once drawn from this same method, which
Descartes and his predecessors had either not perceived or had rejected?
To what, lastly, is the fact to be attributed, that at this period
the method we are speaking of suddenly emerged from the schools, to
penetrate into society and become the common standard of intelligence;
and that, after it had become popular among the French, it has been
ostensibly adopted or secretly followed by all the nations of Europe?
The philosophical method here designated may have been engendered in
the sixteenth century--it may have been more accurately defined and more
extensively applied in the seventeenth; but neither in the one nor in
the other could it be commonly adopted. Political laws, the condition
of society, and the habits of mind which are derived from these causes,
were as yet opposed to it. It was discovered at a time when men were
beginning to equalize and assimilate their conditions. It could only be
generally followed in ages when those conditions had at length become
nearly equal, and men nearly alike.
The philosophical method of the eighteenth century is then not only
French, but it is democratic; and this explains why it was so readily
admitted throughout Europe, where it has contributed so powerfully to
change the face of society. It is not because the French have changed
their former opinions, and altered their former manners, that they have
convulsed the world; but because they were the first to generalize and
bring to light a philosophical method, by the assistance of which it
became easy to attack all that was old, and to open a path to all that
was new.
Public-domain text, read in full here on John Shaqi.
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