Democracy; France -- Politics and government -- 1789-1900; France -- Social conditions -- 19th century
A society may be tortured, perhaps destroyed; but you cannot force it to
assume a form and mode of existence foreign to its nature, either by
disregarding the essential elements of which it is constituted, or by
doing violence to them.
Let us first advert to that civil order which forms the basis of French
society, as of every other society.
Family; property of all kinds, whether land, capital, or wages; labour,
under all its forms, individual or collective, intellectual or manual;
the situations in which men are placed, or the relations which are
introduced among them by the incidents of family, property, and
labour;--such are the constituents of civil society.
The essential and characteristic fact in French civil society is, unity
of laws and equality of rights. All families, property of every kind,
labour of every description, are governed by the same laws, and possess
or confer the same civil rights. There are no privileges; that is, no
laws or rights peculiar to particular families, or to property or labour
of particular sorts.
This is a new and mighty fact in the history of human societies.
But notwithstanding this fact, notwithstanding this civil unity and
equality, there are evidently numerous and great diversities and
inequalities, which unity of laws and equality of rights can neither
prevent nor remove.
As to property, whether in immoveables or moveables, land or capital,
there are rich and poor; there are large, middling, and small
properties.
The great proprietors may be less numerous and less wealthy, and the
middling and small proprietors may be more numerous and more powerful,
than they were formerly, or than they are in other countries; but this
does not prevent the inequality amongst them from being real and great
enough to occasion a radical difference and inequality of social
position.
From diversities of position founded on property, I pass on to those
founded upon labour, of every kind and degree, from the highest
intellectual, to the lowest manual labour. Here too I meet with the same
fact. Here too diversity and inequality arise and subsist, in spite of
identical laws and equal rights.
In the professions called liberal, or those which depend on the
cultivation and employment of the intellect; among lawyers, physicians,
men of science, and literary men of every sort, some few rise to the
highest rank, attract business, and gain success, reputation, wealth,
and influence. Others earn laboriously what is barely sufficient for the
wants of their families, and the decencies of their station. Many more
vegetate in obscure and unemployed indigence.
Public-domain text, read in full here on John Shaqi.
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