Democracy; France -- Politics and government -- 1789-1900; France -- Social conditions -- 19th century
Moveable property, or capital, may procure a man all the advantages of
wealth; but property in land gives him much more than this. It gives him
a place in the domain of the world--it unites his life to the life which
animates all creation. Money is an instrument by which man can procure
the satisfaction of his wants and his desires. Landed property is the
establishment of man as sovereign in the midst of nature. It satisfies
not only his wants and his desires, but tastes deeply implanted in his
nature. For his family, it creates that domestic country called home,
with all the living sympathies and all the future hopes and projects
which people it. And whilst property in land is more consonant than any
other to the nature of man, it also affords a field of activity the most
favourable to his moral development, the most suited to inspire a just
sentiment of his nature and his powers. In almost all the other trades
or professions, whether commercial or scientific, success appears to
depend solely on himself--on his talents, address, prudence, and
vigilance. In agricultural life, man is constantly in the presence of
God, and of his power. Activity, talents, prudence and vigilance are as
necessary here as elsewhere to the success of his labours, but they are
evidently no less insufficient than they are necessary. It is God who
rules the seasons and the temperature, the sun and the rain, and all
those phenomena of nature which determine the success or the failure of
the labours of man on the soil which he cultivates. There is no pride
which can resist this dependence, no address which can escape it. Nor is
it only a sentiment of humility as to his power over his own destiny
which is thus inculcated upon man; he learns also tranquillity and
patience. He cannot flatter himself that the most ingenious inventions
or the most restless activity will ensure his success; when he has done
all that depends upon him for the cultivation and the fertilization of
the soil, he must wait with resignation. The more profoundly we examine
the situation in which man is placed by the possession and cultivation
of the soil, the more do we discover how rich it is in salutary lessons
to his reason, and benign influences on his character. Men do not
analyze these facts, but they have an instinctive sentiment of them,
which powerfully contributes to that peculiar respect in which they hold
property in land, and to the preponderance which that kind of property
enjoys over every other. This preponderance is a natural, legitimate and
salutary fact, which, especially in a great country, society at large
has a strong interest in recognising and respecting.
Public-domain text, read in full here on John Shaqi.
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