Democracy; France -- Politics and government -- 1789-1900; France -- Social conditions -- 19th century
the standard to which all the higher degrees are adjusted; and diversity
and inequality are abolished, for the supposed advantage of that which
is the least and the lowest in the scale!
Do those who hold such language serve--do they even understand--the
cause which they affect to advocate? Is it by such means that we can
advance, or even barely keep our ground, on that glorious path of
civilization in which labour acquired its proper rank and dignity? Do we
not, on the contrary, mutilate, degrade, and disgrace labour, when we
strip it of a part of its noblest claims, and substitute in their stead
pretensions which are not only absurd and preposterous, but mean, in
spite of their insolence? Lastly, does not such language show a gross
misconception and violent perversion of the natural facts on which civil
society in France is founded? This, though admitting unity of laws and
equality of rights, assuredly never pretended to abolish that variety of
faculties, merits, and destinies, which is one of the mysterious laws of
God, and the inevitable result of the free will of man.
Let us now turn from civil to political society; that is, the relation
existing between men, in virtue of their interests, opinions and
sentiments, and the ruling power under which they live. Let us endeavour
here to determine also the real and essential elements of which society
is now composed in France.
In a free country, or in one struggling to become free, the elements of
political society are political parties, in the widest and highest
acceptation of the term.
Legally, there are now no other parties in France than those inherent
in every constitutional state; the party of the Government and that of
the Opposition. There are neither Legitimists nor Orleanists. The
Republic exists, and will not suffer the principle of its existence to
be attacked; and as this is the indisputable right of every established
government, it is by no means my intention to contest or to infringe it.
But there are things so inherent in society, that prohibitive laws, even
when obeyed, fail to eradicate them. There are political parties of
which the germ lies so deeply buried, and the roots so widely spread,
that they do not die, even when they are no longer apparent.
Public-domain text, read in full here on John Shaqi.
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