Democracy; France -- Politics and government -- 1789-1900; France -- Social conditions -- 19th century
I doubt whether they can carry the impudence of mendacity so far as to
answer in the affirmative; and if they dared to do so, I am sure that,
spite of the credulity of the public, they would receive a universal
contradiction.
But these monstrous attempts, whether the result of fraud or of folly,
will not succeed. Christianity will not be disfigured or degraded so.
Nothing can be more anti-Christian than the ideas, the language, or the
influence of the present race of reformers of social order. If Communism
and Socialism prevailed, Christianity must become extinct: if
Christianity were more potent, Communism and Socialism would soon sink
into the chaotic mass of obscure and forgotten extravagances.
I wish to be perfectly just; and while attacking notions which are the
disgrace and the curse of our times, I would acknowledge whatever germ
of morality they contain, and show what virtuous pretexts or benevolent
instincts may delude their advocates or seduce their converts.
There is a sentiment, noble and beautiful in itself, which has been much
and often appealed to throughout all the perturbations and convulsions
of society in France; this sentiment is, enthusiasm for mankind--the
enthusiasm of confidence, sympathy, and hope. This feeling reigned
supreme among us in 1789, and gave its resistless impulse to that epoch.
There was no virtue that was not ascribed to man--no success that was
not hoped and predicted for him. Faith and hope in man took the place of
faith and hope in God. The trial was not long deferred. The idol did not
long retain its power. Confidence was soon convicted of presumption, and
sympathy ended in social war and the scaffold. The hopes that were
fulfilled appeared insignificant, compared to those that had vanished
like dreams. Never did experience advance with such rapid strides to
confront and overthrow pride.
Yet it is to this same sentiment that our modern reformers of social
order appeal. It is this same idolatrous enthusiasm for human nature
that they invoke. At the same time that they rob man of his sublimest
emotions and loftiest prospects, they exalt without measure his nature
and his power: rather, I ought to say, they miserably degrade them, for
they promise him nothing beyond this earth; but while there, their
belief in him is blind and implicit--their hope from him, and for him,
boundless.
The most melancholy reflection is, that this insane idolatry is their
only excuse; the only one of their ideas which springs from a source of
the smallest elevation, or possesses the smallest moral value. If they
had not a blind faith in man, and a servile adoration of humanity, they
would be nothing more than the propagators of a rapacious, brutish, and
lawless materialism.
Public-domain text, read in full here on John Shaqi.
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