Democracy; France -- Politics and government -- 1789-1900; France -- Social conditions -- 19th century
Resistance not only to evil, but to the principle of evil; not only to
disorder, but to the passions and the ideas which engender
disorder--this is the paramount and peremptory duty of every government.
And the greater the empire of Democracy, the more important is it that
government should hold fast to its true character, and act its true part
in the struggle which agitates society. Why is it that so many
democracies--some of them very brilliant--have so rapidly perished?
Because they would not suffer their governments to do their duty, and
fulfil the objects for which governments are instituted. They did more
than reduce them to weakness; they condemned them to falsehood. It is
the melancholy condition of democratic governments, that while
charged--as they must be--with the repression of disorder, they are
required to be complaisant and indulgent to the causes of disorder; they
are expected to arrest the evil when it breaks out, and yet they are
asked to foster it whilst it is hatching. I know no more deplorable
spectacle than a power which, in the struggle between the good and the
evil principle, continually bends the knee before the bad, and then
attempts to resume an attitude of vigour and independence when it
becomes necessary to resist its excesses. If you will not have excesses,
you must repress them in their origin. If you wish for liberty--for the
full and glorious development of human nature--learn first on what
conditions this is attainable; look forward to its consequences. Do not
blind yourselves to the perils and the combats it will occasion. And
when these combats and these perils arise, do not require your leaders
to be hypocritical or weak in their dealings with the enemy. Do not
force upon them the worship of idols, even were you yourselves those
idols. Permit them, nay command them, to worship and to serve the true
God alone.
I might here allow myself the satisfaction of recalling the names of all
the rulers who have fallen shamefully because they submitted basely to
be the slaves or the tools of the errors and passions of the democracies
it was their duty and their vocation to govern; but I had rather dwell
on the memory of those who lived gloriously by resisting them. It is
more to my taste to prove the truth by examples of the success which
crowns wisdom, than by those of the disasters which attend on folly.
Public-domain text, read in full here on John Shaqi.
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