3. Cæterum ad probandum concludenter aliquem esse Maleficum, seu Maleficam, requiritur propria confessio; nullus enim haberi potest de hoc testis, nisi forte sint alii Malefici, qui in judicio deponunt de complicibus; sed quia socii criminis sunt, eorum dictum non concludit, nec etiam ad torturam sufficit, nisi alia existent indicia, puta, sigillum Diaboli impressum in eorum corpore, prout diximus supra =num. 23.=; et in eorum domibus, facta perquisitione, inveniant signa, ac instrumenta artis diabolicæ, ut ossa mortuorum, præsertim calvariam; crines artificiose contextos; nodos plumarum intricatos; alas, aut pedes, aut ossicula vespertilionum, aut bufonum, aut serpentium; ignotas seminum species; figuras cereas; vasculos plenos incognito pulvere, aut oleo, aut unguentis minime notis, etc., ut ordinarie contingit reperiri a Judicibus, qui, accepta accusatione de hujusmodi Sagis, ad capturam, et domus visitationem deveniunt, ut scribit Delbene, =de Off. S. Inquis., par. 2. dub. 206, num. 7.= 3. Moreover, in order to prove conclusively that a person is a Wizard or a Witch, the own confession of such person is requisite: for there can be no witnesses to the fact, unless perhaps other Sorcerers giving evidence at the trial against their accomplices; from their being confederates in the crime, their statement is not conclusive and does not justify the recourse to torture, should not other indications be forthcoming, such as the seal of the Devil stamped on their body, as aforesaid, N^r 23, or the finding in their dwelling, after a search, of signs and instruments of the diabolic art: for instance, bones and, especially, a skull, hair artfully plaited, intricate knots of feathers, wings, feet or bones of bats, toads or serpents, unfamiliar seeds, wax figures, vessels filled with unknown powder, oil or ointments, etc., as are usually detected by Judges who, upon a charge being brought against Sorcerers, proceed to their apprehension and the search of their houses. 4. Quantum vero ad probationem congressus cum Incubo, par est difficultas; non minus enim Incubus, ac alii Diaboli effugiunt, quando volunt, visum aliorum, ut videri se faciunt a sola amasia. Tamen non raro accidit, quod etiam visi sint Incubi modo sub una, modo sub alia specie in actu carnali cum mulieribus.