Demoniality; or, Incubi and SuccubiSinistrari, Ludovico Maria
Religion
Demoniality; or, Incubi and Succubi
Sinistrari, Ludovico Maria
Catholic Church -- Doctrines; Demonology -- Early works to 1800
In a Monastery (I mention neither its name nor that of the town where
it lies, so as not to recall to memory a past scandal), there was
a Nun, who, about trifles, as is usual with women and especially
with nuns, had quarrelled with one of her mates who occupied a cell
adjoining to hers. Quick at observing all the doings of her enemy, this
neighbour noticed, several days in succession, that instead of walking
with her companions in the garden after dinner she retired to her cell,
where she locked herself in. Anxious to know what she could be doing
there all that time, the inquisitive Nun betook herself also to her
cell. Soon she heard a sound, as of two voices conversing in subdued
tones, which she could easily do, since the two cells were divided but
by a slight partition), then a peculiar friction[4], the cracking of
a bed, groans and sighs, _quasi duorum concumbentium_; her curiosity
was raised to the highest pitch, and she redoubled her attention
in order to ascertain who was in the cell. But having, three times
running, seen no other nun come out but her rival, she suspected that
a man had been secretly introduced and was kept hidden there. She went
and reported the thing to the Abbess, who, after holding counsel with
discreet persons, resolved upon hearing the sounds and observing the
indications that had been denounced her, so as to avoid any precipitate
or inconsiderate act. In consequence, the Abbess and her confidents
repaired to the cell of the spy, and heard the voices and other noises
that had been described. An inquiry was set on foot to make sure
whether any of the Nuns could be shut in with the other one; and the
result being in the negative, the Abbess and her attendants went to the
door of the closed cell, and knocked repeatedly, but to no purpose: the
Nun neither answered, nor opened. The Abbess threatened to have the
door broken in, and even ordered a convert to force it with a crow-bar.
The Nun then opened her door: a search was made and no one found. Being
asked with whom she had been talking, and the why and wherefore of the
bed cracking, of the sighs, etc., she denied every thing.
But, matters going on just the same as before, the rival Nun, become
more attentive and more inquisitive than ever, contrived to bore a hole
through the partition, so as to be able to see what was going on inside
the cell; and what should she see but an elegant youth lying with the
Nun, and the sight of whom she took care to let the others enjoy by the
same means. The charge was soon brought before the bishop: the guilty
Nun endeavoured still to deny all; but, threatened with the torture,
she confessed having had an intimacy with an Incubus.
[4] _Poppysmatum._--That word being but little used, it may be useful
to record here the definition given of it by the _Glossarium eroticum
linguæ latinæ_ (auctore P. P., Paris, 1826):
Public-domain text, read in full here on John Shaqi.
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