17. Fifthly, they promise to strive with all their power, and to give their utmost zeal and care for the enlistment of other males and females in the service of the Demon. 18. Sexto, baptizantur a Diabolo sacrilego quodam baptismo, et abnegatis Patrinis et Matrinis baptismi Christi, et Confirmationis, et nomine, quod sibi fuit primo impositum, a Diabolo sibi assignantur Patrinus et Matrina novi, qui ipsos instruant in arte maleficiorum, et imponitur nomen novum, quod plerumque scurrile est. =Guacc.= loc. cit. 18. Sixthly, the Devil administers to them a kind of sacrilegious baptism, and after abjuring their Godfathers and Godmothers of the Baptism of Christ and Confirmation, they have assigned to them a new Godfather and a new Godmother, who are to instruct them in the arts of witchcraft; they drop their former name and exchange it for another, more frequently a scurrilous nickname. 19. Septimo, abscindunt partem propriorum indumentorum, et illam offerunt Diabolo in signum homagii, et Diabolus illam asportat, et servat. =Guacc.= loc. cit. fol. 38. 19. Seventhly, they cut off a part of their own garments, and tender it as a token of homage to the Devil, who takes it away and keeps it. 20. Octavo, format Diabolus circulum super terram, et in eo stantes Novitii Malefici et Sagæ firmant juramento omnia, quæ ut dictum est promiserunt. =Guacc.= loc. cit. 20. Eighthly, the Devil draws on the ground a circle wherein stand the Novices, Witches and Wizards, and there they confirm by oath all their aforesaid promises. 21. Nono, petunt a Diabolo deleri a libro Christi, et describi in libro suo, et profertur liber nigerrimus, quem tetigerunt præstando homagium, ut dictum est supra, et ungue Diaboli in eo exarantur. =Guacc.= loc. cit. 21. Ninthly, they request the Devil to strike them out of the book of Christ, and to inscribe them in his own. Then comes forth that very black book on which, as has been said before, they laid hands when doing homage, and they are inscribed therein with the Devil’s claw. 22. Decimo, promittunt Diabolo statis temporibus sacrificia, et oblationes; singulis quindecim diebus, vel singulo mense saltem, necem alicujus infantis, aut mortale veneficium, et singulis hebdomadis alia mala in damnum humani generis, ut grandines, tempestates, incendia, mortem animalium, etc. =Guacc.= loc. cit. fol. 40. 22. Tenthly, they promise the Devil sacrifices and offerings at stated times: once a fortnight or at least each month, the murder of some child, or an homicidal act of sorcery, and other weekly misdeeds to the prejudice of mankind, such as hailstorms, tempests, fires, cattle plagues, etc.