Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
There are several other minute particulars respecting ghosts given by
this author, for the insertion of which we have not room; yet it would
be inexcusable to omit noticing the account which he has subjoined, of
the awfully momentous errands upon which spirits are sent. “It is
somewhat remarkable,” he adds, “that ghosts do not go about their
business like the persons of this world. In cases of murder, a ghost,
instead of going to the next justice of peace, and laying its
information, or to the nearest relation of the person murdered, appears
to some poor labourer who knows none of the parties; draws the curtain
of some decrepit nurse, or alms-woman; or hovers about the place where
the body is deposited. The same circuitous road is pursued with respect
to redressing injured orphans or widows; when it seems as if the most
certain way would be to go to the person guilty of the injustice, and
haunt him continually till he be terrified into a restitution. Nor are
the pointing out lost writings generally managed in a more summary way;
the ghost commonly applying to a third person, ignorant of the whole
affair, and a stranger to all concerned. But it is presumptuous to
scrutinize far into these matters: ghosts have undoubtedly forms and
customs peculiar to themselves.”
The view which Grose has taken of the character of departed spirits is
pretty correct, although I have certainly read of some spirits whose
errands to the earth have been much more direct. One ghost, for
instance, has terrified a man into the restitution of lands, which had
been bequeathed to the poor of a village. A second spirit has adopted
the same plan for recovering property of which a nephew had been
wronged; but a third has haunted a house for no other purpose than to
kick up a row in it—to knock about chairs, tables, and other furniture.
Glanville relates a story, of the date of 1632, in which a man, upon the
alleged information of a female spirit, who came by her death foully,
led the officers of justice to a pit, where a mangled corpse was
concealed, charged two individuals with her murder; and upon this
fictitious story, the poor fellows were condemned and executed, although
they solemnly persevered to the last in maintaining their innocence. It
is but too evident, in this case, by whom the atrocious deed had been
committed.
Public-domain text, read in full here on John Shaqi.
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