Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Other apparitions of this kind may be considered as the illusions of
well-known diseases. Thus there can be no difficulty in considering the
following apparition, given on the authority of Aubery and Turner, as
having had its origin in the Delirium Tremens of drunkenness. “Mr.
Cassio Burroughs,” says the narrator of this very choice, yet, we
believe, authentic story, “was one of the most beautiful men in England,
and very valiant, but very proud and blood thirsty. There was in London
a very beautiful Italian lady,” (whom he seduced.) “The gentlewoman
died; and afterwards, in a tavern in London, he spake of it, (contrary
to his sacred promise,) “and then going” (out of doors) the ghost of the
gentlewoman did appear to him. He was afterwards troubled with the
apparition of her, even sometimes in company when he was drinking.
Before she did appear, he did find a kind of chilness upon his spirits.
She did appear to him in the morning before he was killed in a duel.”
Of the causes of many apparitions which have been recorded, it is not so
easy as the foregoing narrative, to obtain a satisfactory explanation.
Such is the case of the story related of Viscount Dundee, whose ghost
about the time he fell at the battle of Killicranky, appeared to Lord
Balcarras, then under confinement, upon the suspicion of Jacobitism, at
the Castle of Edinburgh. The spectre drew aside the curtain of his
friend’s bed, looked stedfastly at him, leaned for some time on the
mantlepiece, and then walked out of the room. The Earl, not aware at the
time that he was gazing on a phantom, called upon Dundee to stop. News
soon arrived of the unfortunate hero’s fate. Now, regarding this, and
other stories of the kind, however authentic they may be, the most
interesting particulars are suppressed. Of the state of Lord Balcarras’s
health at the time, it has not been deemed necessary that a syllable
should transpire. No argument, therefore, either in support of, or in
opposition to, the popular belief in apparitions, can be gathered from
an anecdote so deficient in any notice of the most important
circumstances upon which the developement of truth depends. With regard
to the spectre of Dundee appearing just at the time he fell in battle,
it must be considered, that agreeable to the well-known doctrine of
chances, which mathematicians have so well investigated, the event might
as well occur then as at any other time, while a far greater proportion
of other apparitions, less fortunate in such a supposed confirmation of
their supernatural origin, are quietly allowed to sink into oblivion.
Thus, it is the office of superstition to carefully select all
successful coincidences of this kind, and register them in her
marvellous volumes, where for ages they have served to delude and
mislead the world.
Public-domain text, read in full here on John Shaqi.
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