Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The tenour of the confessions as taken before justices. As first of
Annabil Stuart, of the age of 14 years, or thereby; who declared that
she was brought in the presence of the justices for the crime of
witchcraft; and declared, that one harvest last, the devil, in the shape
of a black man, came to her mother’s house, and required the declarant
to give herself up to him; and that the devil promised her she should
not want any thing that was good.—Declares that she, being enticed by
her mother, _Jennet Mathie_, and _Bessie Wen_, who was officer to their
several meetings, she put her hand to the crown of her head, and the
other to the sole of her foot, and did give herself up to the devil.
Declares that her mother promised her a new coat for doing it. Declares
that her spirit’s name was _Ennipa_, and that the devil took her by the
hand and nipt her arm, which continued to be sore for half an hour.
Declares that the devil, in the shape of a black man, lay with her in
the bed, under the clothes, and that she found him cold. Declares, that
thereafter, he placed her nearest himself, and declares she was present
in her mother’s house when the effigy of wax was made, and that it was
made to represent Sir George Maxwel. Declares, that the black man,
Jannet Mathie, the declarant’s mother, (whose spirit’s name was
_Lemdlady_; Bessie Weir, whose spirit’s name was Sopha; Margaret Craige,
whose spirit’s name is Regerum, and Margaret Jackson, whose spirit’s
name is Locas) were all present at the making of the said effigy; and
that they bound it on a spit, and turned it before the fire; and that it
was turned by Bessie Weir, saying, as they turned it, Sir George Maxwel,
Sir George Maxwel, and that this was expressed by all of them, and by
the declarant. Declares that this picture was made in October last. And
further declares that upon the third day of January instant, Bessie Weir
came to her mother’s house, and advertised her to come to her brother
John Stuart’s upon the night following; and that accordingly she came to
the place, where she found Bessie Weir, Margery Craige, Margaret
Jackson, and her brother John Stuart, and a man with black cloaths, and
a blue band, and white handcuffs, with hogers, and that his feet were
cloven: that declarant sat down by the fire with them when they made a
picture of clay, in which they placed pins in the breasts and sides;
that they placed one in every side, and one in the breast; that the
black man did put the pins in the picture of wax; but is not sure who
put the pins in the picture of clay; that the effigies produced are
those she saw made; that the black man’s name is Ejsal.
This declaration was emitted before _James Dunlop_, of _Husil_, and
_William Gremlage_, &c. Jan. 27, 1677, _ita est Robertus Park, Notarius
Publicus_.
Public-domain text, read in full here on John Shaqi.
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