Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
“THE SECOND CONFESSION is of John Stuart, who being interrogate anent
the crime of witchcraft, declared that upon Wednesday, the third day of
January instant, _Bessie Weir_, in Pollocton, came to the declarant late
at night, who being without doors near to his own house, the said Bessie
Weir did intimate to him that there was a meeting to be at his house,
the next day; and that the devil under the shape of a black man,
Margaret Jackson, Margery Craige, and the said Bessie Weir were to be
present; and that Bessie Weir required declarant to be there, which he
promised; and that the next night, after declarant had gone to bed, the
black man came in, and called the declarant quietly by his name, upon
which he arose from his bed, put on his clothes and lighted a candle.
Declare, that Margaret Jackson, Bessie Weir, and Margery Craige, did
enter in at a window in the cavil of declarant’s house; and that the
first thing the black man required, was, that the declarant should
renounce his baptism, and deliver himself wholly to him; which the
declarant did, by putting one hand on the crown of his head, and the
other on the sole of his foot; and that he was tempted to it by the
devil promising him that he should not want any pleasure, and that he
should get his heart filled on all that should do him wrong. Declares,
that he gave him the name of Jonat for his spirit’s name; that
thereafter the devil required every one of their consents for the making
of the effigies of clay, for the taking away the life of Sir George
Maxwel, of Pollock, to revenge the taking of declarant’s mother, Jannet
Mathie, that every one of the persons above named, gave their consent to
the making of the said effigy, and that they wrought the clay; that the
black man did make the figure of the head and face, and two arms, to the
said effigy; that the devil set three pins in the same, on one each side
and one in the breast; and that the declarant did hold the candle to
them, all the time the picture was making. And that he observed one of
the black man’s feet to be cloven—that his apparel was black—that he had
a blueish band and handcuffs—that he had hogers on his legs, without
shoes; and that the black man’s voice was _hough_ and _goustie_: and
farther declares that after they had begun the framing of the effigies,
his sister, Annabil Stuart, a child of 13 or 14 years of age, came
knocking at the door, and being let in by the declarant, she staid with
them a considerable time, but that she went away before the rest, he
having opened the door for her—that the rest went out at the window at
which they entered—that the effigies was placed by Bessie Weir in his
bed-straw. He farther declares he himself did envy against Sir George
Maxwel, for apprehending Jannet Mathie, his mother; and that Bessie Weir
had great malice against this Sir George Maxwel, and that her quarrel
was, as the declarant conceived, because the said Sir George had not
Public-domain text, read in full here on John Shaqi.
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