Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
entered her husband to his harvest service; also that the said
_effigies_ was made upon the fourth day of January instant, and that the
devil’s name was _Ejoal_; that declarant’s spirit’s name was Jonas, and
Bessie Weir’s spirit’s name, who was officer, was _Sopha_; and that
Margaret Jackson’s spirit’s name was _Locas_; and that Annabil Stuart’s
spirit’s name, the declarant’s sister, was Enippa; but does not remember
what _Margery Craige’s_ spirit’s name was. Declares that he cannot
write.
This confession was emitted in the presence of the witnesses to the
other confession, and on the same day.—_Ita est._ Robertus Park,
_Notarius Publicus_.
The next confession is that of Margaret, relict of Thomas Shaws, who
being examined by the justices, anent her being guilty of witchcraft,
declares that she was present at the making of the first effigies and
picture that were made in Jannet Mathie’s house, in October; and that
the devil, in the shape of a black man, Jannet Mathie, Bessie Weir,
Margery Craige, and Annabil Stuart, were present at the making of them,
and that they were made to represent Sir George Maxwel, of Pollock, for
the taking away his life. Declares, that 40 years ago, or thereabout,
she was at Pollockshaw Croft, with some few sticks on her back, that the
black man came to her, and that she did give up herself unto him, from
the top of her head to the sole of her foot; and that this was after
declarant had renounced her baptism, and that the spirit’s name which he
designed her was Locas: and that about the third or fourth of January
instant, or thereby, in the night-time, when she awaked, she found a man
to be in bed with her, whom she supposed to be her husband, though her
husband had been dead twenty years or thereby, and that the said man
immediately disappeared; that this man who disappeared was the devil.
Declares, that upon Thursday the fourth of January instant, she was
present in the house of John Stuart, at night, when the _effigies_ of
clay was made, and that she saw the black man there, sometimes sitting,
sometimes standing with John Stuart; and that the black man’s cloaths
were black, and that he had white handcuffs; and that Bessie Weir, in
Pollocton, and Annabil Stuart, in Shaws, and Margery Craigie, were at
the aforesaid time and place at making the said effigies of clay; and
declares that she gave her consent to the making of the same, and that
the devil’s name who _compeered_ in the black man’s shape was Ejoll.
_Sic Subscribitur, ita est_, Robertus Park, _Notatius Publicus_, &c.
_Then follows the depositions of certain persons, agreeing with
confessions of the above-said witches._
Public-domain text, read in full here on John Shaqi.
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