Fairies, for many centuries, have been the objects of spectral impressions. In the case of a poor woman of Scotland, Alison Pearson, who suffered for witchcraft in the year 1586, they probably resulted from some plethoric state of the system, which was followed by paralysis. Yet, for these illusive images, to which the popular superstition of the times had given rise, the poor creature was indicted for holding communication with demons, under which light fairies were then considered, and burnt at a stake. During her illness, she was not unfrequently impressed with sleeping and waking visions, in which she held an intercourse with the queen of the Elfland and the _good neighbours_. Occasionally, these capricious spirits would condescend to afford her bodily relief; at other times, they would add to the severity of her pains. In such trances or dreams, she would observe her cousin, Mr. William Sympsoune, of Stirling, who had been conveyed away to the hills by the fairies, from whom she received a salve that would cure every disease, and of which the Archbishop of St. Andrews deigned himself to reap the benefit. It is said in the indictment against her, that “being in Grange Muir with some other folke, she, being sick, lay downe; and, when alone, there came a man to her clad in green, who said to her, if she would be faithful, he would do her good; but she being feared, cried out; but nae bodie came to her, so she said, if he came in God’s name, and for the gude of her soul, it was all well; but he gaed away; he appeared another tyme like a lustie man, and many men and women with him—at seeing him she signed herself, and pray and past with them, and saw them making merrie with pypes, and gude cheir and wine;—she was carried with them, and when she telled any of these things, she was sairlie tormented by them, and the first time she gaid with them, she gat a sair straike frae one of them, which took all the poustie (power) of her side frae her, and left an ill-far’d mark on her side. “She saw the gude neighbours make their saws (salves) with panns and fyres, and they gathered the herbs before the sun was up, and they cam verie fearful sometimes to her, and flaire (scared) her very sair, which made her cry, and threatened they would use her worse than before; and at last, they tuck away the power of her haile syde frae her, and made her lye many weeks. Sometimes they would come and sit by her, and promise that she should never want if she would be faithful, but if she would speak and telle of them, they would murther her. Mr. William Sympsoune is with them who healed her, and telt her all things;—he is a young man, not six yeares older than herself, and he will appear to her before the court comes;—he told her he was taken away by them; and he bid her sign herself that she be not taken away, for the teind of them are tane to hell every yeare[61].”