Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Another apparition of a similar kind may be found on the pamphlet which
was published A. D. 1696, under the patronage of Dr. Fowler, Bishop of
Glocester, relative to Ann Jefferies, “who was fed for six months by a
small sort of airy people, called fairies.” There is every reason to
suppose, that this female was either affected with hysteria, or with
that highly excited state of nervous irritability, which, as I have
shewn, gives rise to ecstatic illusions. The account of her first fit is
the only one which relates to the present subject. In the year 1695,
says her historian, “she then being nineteen years of age, and one day
knitting in an arbour in the garden, there came over the hedges to her
(as she affirmed) six persons of small stature, all clothed in green,
and which she called _fairies_: upon which she was so frightened, that
she fell into a kind of convulsive fit: but when we found her in this
condition, we brought her into the house, and put her to bed, and took
great care of her. As soon as she was recovered out of the fit, she
cries out, ‘they are just gone out of the window; they are just gone out
of the window. Do you not see them?’ And thus, in the height of her
sickness, she would often cry out, and that with eagerness; which
expressions we attributed to her distemper, supposing her light-headed.”
This narrative of the girl seemed highly interesting to her
superstitious neighbours, and she was induced to relate far more
wonderful stories, upon which not the least dependance can be placed, as
the sympathy she excited eventually induced her to become a rank
impostor[62].
But besides fairies, or elves, which formed the subject of many spectral
illusions, a domestic spirit deserves to be mentioned, who was once held
in no small degree of reverence. In most northern countries of Europe
there were few families that were without a shrewd and knavish sprite,
who, in return for the attention or neglect which he experienced, was
known to
——“sometimes labour in the quern,
And bootless make the breathless housewife churn;
And sometimes make the drink to bear no barm!”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account