Mr. Douce, in his Illustrations of Shakspeare, has shewn, that the Samogitæ, a people formerly inhabiting the shores of the Baltic, who remained idolatrous so late as the 15th century, had a deity named Putseet, whom they invoked to live with them, by placing in the barn, every night, a table covered with bread, butter, cheese, and ale. If these were taken away, good fortune was to be expected; but if they were left, nothing but bad luck. This spirit is the same as the goblin-groom, Puck, or Robin Good-fellow of the English, whose face and hands were either of a russet or green colour, who was attired in a suit of leather, and armed with a flail. For a much lesser fee than was originally given him, he would assist in threshing, churning, grinding malt or mustard, and sweeping the house at midnight[63]. A similar tall “lubbar fiend,” habited in a brown garb, was known in Scotland. Upon the condition of a little wort being laid by for him, or the occasional sprinkling, upon a sacrificial stone, of a small quantity of milk, he would ensure the success of many domestic operations. According to Olaus Magnus, the northern nations regarded domestic spirits of this description, as the souls of men who had given themselves up during life to illicit pleasures, and were doomed, as a punishment, to wander about the earth, for a certain time, in the peculiar shape which they assumed, and to be bound to mortals in a sort of servitude. It is natural, therefore, to expect, that these familiar spirits would be the subjects of many apparitions, of which a few relations are given in Martin’s Account of the Second Sight in Scotland. “A spirit,” says this writer, “called Browny, was frequently seen in all the most considerable families in the isles and the north of Scotland, in the shape of a tall man; but within these twenty or thirty years, he is seen but rarely.”