Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The early monks attracted the notice of the people by the rigid exercise
of their devotions. The greater part of them passed their time in
deserted places, in divine contemplation, and in the acquisition of
useful knowledge; in consequence of which, they began to be venerated
and considered as heavenly-minded men, approaching to the perfection of
angels; but in the course of time, and on this very account, their
reclusion, and the regard in which they were held, soon induced
multitudes to betake themselves to the same courses of life, though not
with the same views; as being more profitable than the remuneration
resulting from their own homely and industrious avocations. The numbers
that embraced this profession became at length so overwhelming and
intolerant, that factions burst out amongst them, to which the spirit of
the people soon became subject, and to cause grievous disturbances
thereby, both to church and state. Many of the wandering hordes, under
the denomination of monks, are represented by Gregory Nazianzen, as
crews of ruffians and banditti, rather than as sober-minded men,
professing a scrupulous morality, with a view to the amelioration of
society and the welfare of mankind in general. They were cruel,
rapacious, insinuating, cunning, and not unfrequently malignant in the
extreme, indulging in the vilest propensities that shock and disgust
human nature; and if we may believe their contemporaries, no species of
vice was unknown to, or left unpractised by them.
The first dawn of monkish influence and power in the western world, was
ushered in by St. Jerome, who, though represented as a very pious and
good man, but having some passions the world had not yet gratified, grew
wroth with and retired into the east, where he turned monk; and, as if
to be revenged of the ungrateful world, he openly professed, that it
were hardly possible to receive salvation in it without adopting the
same course as he had done, that was, to become a monk. And although
thus far monkery had its way paved in the west by the resolutions of
Jerome, it was many years after his death, before any order of monkhood
was instituted in that quarter.
Benedict, who lived about an hundred years after St. Jerome, being
reckoned the father of the order in the western parts, and although it
does not appear that he formed any order of monks, with the three vows,
yet since the oldest monkish order in the Roman church is called by his
name, we shall give first a short sketch of him and his order; leaving
the reader to take, as well in this instance as in those that follow, as
much for granted as he can well swallow, without danger of being choked.
Public-domain text, read in full here on John Shaqi.
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