Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Of the birth, parentage, and education of the _Blessed_ Benedict, all we
can state is, that his holiness drew his first pious and miraculous
breath in Rome, about the year 480; and that having, whilst a boy,
become weary of a wicked world, he retired to the Desert of Sabulea in
Italy, where he was kindly received and hospitably entertained by a
monk, whose name was Roman, who lived retired from man, in the cleft of
an immense high rock, of difficult and hazardous access. The generous
and christianlike Roman supplied his young guest with a portion of all
he begged, borrowed, or stole, or could possibly spare out of his own
all devouring paunch. But it would appear, that getting tired of his
protegé, whose appetite, perhaps, might be too great a drawback upon his
fortuitous resources, or whether in the midst of an accidental and
unexpected _blow out_ that he met with, somewhere or other, on an
Easter-eve, he forgot to supply his guest in the cranny with his usual
fare; be this as it may, all protecting Providence, that “feeds the
young ravens,” and who “tempers the wind to the shorn lamb,” was not on
this occasion unmindful of young Benedict; for it turned out that a
certain priest, whose name we are not favoured with, and who it appears
had been on a similar foraging expedition as Roman, against Eastertide,
was hailed by a voice from heaven, and bid “_not to take so much care of
his own gut, but to carry that he had provided to the place where
Benedict was_.” The priest obeyed; gave Benedict the contents of his
market basket, and also told him that it was Easter-day, an event that
was unknown to him previous to this unexpected visit. Having, however,
been subsequently forced out of his den to procure food, for it does not
appear that either Roman or the priest ever returned, some shepherds
discovered him crawling among the bushes covered with “beasts’ hair;” at
which they became so terrified, that taking him for some savage monster,
they were about to depart, when they had a glimpse of his _physog_,
which certainly formed an encouraging contrast when compared with the
preter human developement of his body; the result was, the shepherds
took courage and approached him; and having, as the story goes, been
much edified with his discourse, they informed the neighbourhood of the
affair, which was the means of young Benedict being well supplied with
every thing he stood in need of; in return for which, they were as well
repaid with godly exhortations. But the devil, who, no doubt, is always
on the _que vive_ when any of his opponents are getting a-head of him,
was resolved to put young ’Dict’s chastity to the test, appeared to him
in the shape of a blackbird, and approached so near to his mouth that
_’dict_ might, had he thought proper, have grabbed him; but, instead of
availing himself of this opportunity to crush old Beelzebub, he
heroically suffered him to escape, although he, the devil, left behind
Public-domain text, read in full here on John Shaqi.
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