Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
him “so terrible a dishonest carnal temptation,” that Benedict never
before nor after this time, felt such queer and indescribable
sensations; in short, he was in such a quandary, that he hesitated and
doubted whether it would not be better for him to return once more to
the world, the flesh, sin and the devil; yet, having recovered himself a
little from the paroxysm with which the devil had contrived to possess
him, he threw off his clothes and rolled among thorns. But whereas
Benedict, for sundry causes and reasons moving him thereunto, did keep a
raven, which said raven the aforesaid Benedict did constantly every day
feed with his own hand, which raven, Benedict, whether from similarity
of appetite or other latent and peculiar passion, always addressed by
the familiar and consanguineous appellation of brother; on this
occasion, having offered him a part of the poisoned loaf, the sagacious
raven rejected it with indignation, and commenced flying and croaking
about his master, pointing out to him, in the most _ravenous_ manner,
the evil intended him. Alarmed at such conduct, Benedict said, Brother,
I did not offer you this loaf that you should eat it, but that you might
carry it and hide it somewhere, that it may never do any hurt. This was
done, the raven disposed of the poisoned loaf, returned, and had his
dinner as usual[80].
Notwithstanding this disappointment, Florentino did not cease to
persecute Benedict. He got together, for this purpose, a number of
common strumpets, whom he sent to dance naked before the holy Friar;
this ordinance, to the great joy of Florentino, they correctly performed
to the letter, which compelled Benedict to leave the place, lest
peradventure he might be tempted _di novo_ to sin against the flesh, as
he was in the wilderness, by the Devil in the shape of a blackbird. But
that joy was not of long duration, for soon after Florentino’s house
fell down upon him and killed him. When Benedict heard of his death, he
was exceedingly troubled, not because he died during his wicked courses,
but _because he had, he said, lost an enemy, who, if he had lived, would
have increased his merits much_. After this great loss, Benedict was
informed, that Apollo still had a temple on the mountain of Callino, and
was worshipped in it with sacrifices; he accordingly mustered together
some of his brethren, and went and pulled it down to the ground, set
fire to all the groves that surrounded it, and having built a monastery
on the same spot, he converted the whole country round to christianity.
Public-domain text, read in full here on John Shaqi.
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