There is a history of the translation of Saint Lewin, a virgin and a martyr, by a monk of Bergavinck; her relics were brought from England to Bergs. The facts were collected from her brethren with religious care, especially from the conductor of these relics from England. After the history of the translation, and a panegyric on the saint, he relates the miracles performed in Flanders since the arrival of her relics. The prevailing passion of the times to possess fragments of saints is well marked, when the author particularises, with a certain complacency, all the knavish modes they resorted to, to carry off those in question. None then objected to this sort of robbery, because the gratification of the ruling passion had made it worth while to supply the market. There is a history, by a monk of Cluny, of the translation of the body of St. Indalece, one of the earliest Spanish bishops; written by order of the Abbot of St. Juan de la Penna; wherein the author protests to advance nothing but facts; having himself seen, or learnt from other witnesses, all he relates. It was not difficult for him to gain his information, since it was to the monastery of St. Juan de la Penna that the holy relics were transported, and those who brought them were two monks of that house. His minute detail of circumstances, he has authenticated by giving the names of persons and places; and the account was written for the great festival immediately instituted in honour of this translation. He informs us of the miraculous manner by which they were so fortunate as to discover the body of this bishop, and the different plans that were concerted to carry it off; with the itinerary of the two monks who accompanied the holy remains; during which they were not a little cheered in their long and hazardous journey by visions and miracles.