Another has written a history of what he terms the translation of the relics of St. Majean to the monastery of Villemagne. _Translation_ is, in fact, only a softened expression for the robbery committed on the relics of the saints, by two monks who carried them off secretly, to enrich their monastery; and they did not stick at any artifice, or lie, to achieve their undertaking. They imagined every thing was permitted to get possession of these fragments of mortality, which now had become such an important branch of commerce. They even regarded their possessors with a hostile eye. Such was the religious opinion from the ninth to the twelfth century. Our Canute commissioned his agent at Rome to purchase St. Augustine’s arm for one hundred talents of silver and one of gold! a much greater sum, observes Granger, than the finest statue of antiquity would then have sold for. Another monk describes a strange act of devotion, attested by several contemporary writers. When the saints did not readily comply with the prayers of their votaries, they flogged their relics with rods, in a spirit of impatience, which they conceived necessary to enforce obedience. To raise our admiration, Theofroy, abbot of Epternac, relates the daily miracles performed by the relics of saints—their ashes, their clothes, or other mortal spoils, and even by the instruments of their martyrdom. He inveighs against that luxury of ornaments which was indulged in under a religious pretext. “It is not to be supposed that the saints are desirous of such a profusion of gold and silver. They wish not that we should raise to them magnificent churches, to exhibit that ingenious order of pillars, which shine with gold; nor those rich ceilings, nor those altars sparkling with jewels. They desire not the purple parchment for their writings, the liquid gold to decorate the letters, nor the precious stones to embellish their covers, while you have such little care for the ministers.” The pious writer has not forgotten _himself_, in his partnership-account with the _saints_. Bayle observes, the Roman church not being able to deny that there have been false relics which have wrought miracles, they reply that the good intentions of those believers who have recourse to them, obtained from God the reward for their good faith! In the same spirit, when it was shown that three bodies of the same saint are said to exist in several places, and that therefore they could not all be authentic, it was answered, that they were all genuine! for God had multiplied and miraculously reproduced them, for the comfort of the faithful! A curious specimen of the intolerance of good sense.