Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest — John Shaqi
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
regard to honours or employ: because the stars which shone at a man’s
nativity, promised him preferment; could those have an influence over
other persons not born under them, by whose suffrages he was to rise? or
how do the stars at one man’s birth annul, or set aside, the contrary
influences of other stars, which shone at the birth of another?
“The truth is, supposing the reality of all the planetary powers; as the
sun which visits an infinity of bodies with the same rays, has not the
same effect on all, as some things are hardened thereby, as clay; others
softened, as wax; some seeds cherished, others destroyed; the tender
herbs scorched up, others secured by their coarser juice: so, where so
many children are born together, like a field tilled so many different
ways, according to the various health, habitude, and temperament of the
parents, the same celestial influx must operate differently. If the
genius be suitable and towardly, it must predominate therein: if
contrary, it will only correct it. So that to foretel the life and
manners of a child, you are not only to look into the heavens, but into
the parents, into the fortune which attended the pregnant mother, and a
thousand other circumstances utterly inaccessible.
“Further, does the power that portends the new-born infant a life, for
instance of forty years; or perhaps a violent death at thirty; does that
power I say, endure and reside still in the heavens, waiting the
destined time, when, descending upon earth, it may produce such an
effect? Or is it infused into the infant himself; so that being
cherished, and gradually growing up together with him, it bursts forth
at the appointed time, and fulfils what the stars had given it in
charge? Exist in the heavens it cannot; in that depending immediately on
a certain configuration of the stars; when that is changed the effect
connected with it must cease, and a new, perhaps a contrary one, takes
place. What repository have you for the former power to remain in, till
the time comes for its delivery? If you say it inherits or resides in
the infant, not to operate on him till he be grown to manhood; the
answer is more preposterous than the former; for this, in the instance
of a shipwreck, you must suppose the cause why the winds arise, and the
ship is leaky, or the pilot, through ignorance of the place, runs on a
shoal or a rock. So the farmer is the cause of the war that impoverishes
him; or of the favourable season, which brings him a plenteous harvest.
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