Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
During the plague at Marseilles, which Belort attributed to the _larvæ_
of worms _infecting the saliva, food, and chyle_; and which, he says,
_were hatched by the stomach, took their passage into the blood, at a
certain size, hindering the circulation, affecting the juices_ and solid
parts, advised amulets of mercury to be worn in bags suspended at the
chest and nostrils, either as a safeguard or as a means of cure; by
which method, through the _admissiveness_ of the pores, effluvia
specially destructive of all venemous insects, were received into the
blood. “An illustrious prince,” continues Belort, “by wearing such an
amulet, escaped the small-pox.”
An Italian physician (Clognini) ordered two or three drachms of crude
mercury to be worn as a defensive against the jaundice; and also as a
preservative against the noxious vapours of inclement seasons: “it
breaks,” he observes, “and conquers the different figured seeds of
pestilential distempers floating in the air; or else, mixing with the
air, kills them where hatched.”
Other philosophers have ascribed the power of mercury in these cases, to
an elective faculty given out by the warmth of the body; which attracts
the infectious particles outwards. For, say they, all bodies are
continually emitting effluvia more or less around them, and some whether
they be external or internal. The Bath waters change the colour of
silver in the pockets of those who use them; mercury the same;
cantharides applied externally (or taken inwardly) affects the urinary
organ; and camphor, in the same manner, is said to be an antiphrodesiac.
Quincey informs us, that by only walking in a newly-painted room, a
whole company had the smell of turpentine in their urine. Yawning and
laughing are infectious; so is fear and shame. The sight of sour things,
or even the idea of them, will set the teeth on edge. Small-pox, itch,
and other diseases, are infectious; if so, mercurial amulets bid fair to
destroy the germ of some complaints when used only as an external
application, either by manual attrition or worn as an amulet, or inhaled
by the nose. One word for all; amulets, medicated or not, are precarious
and uncertain; and, now a-day, are seldom resorted to, much less
confided in.
Public-domain text, read in full here on John Shaqi.
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