the proper place for your Bible is there.' He looked up with his eyes
flashing as I turned away, and I never saw him again. I afterwards
learned that he had gone to the district of the Bogan tribe, where
the first black he met happened to be an old friend and companion of
his own. This man had just made the first cut in the bark of a tree,
which he was about to climb for an opossum; but on hearing footsteps
he leaped down and faced round, as all blacks do, and whites also,
when blacks are in question. Seeing that it was only Jemmy, however,
he resumed his occupation, but had no sooner set to work than Jemmy
sent a spear through his back and nailed him to the tree. [200]
Perhaps if Jemmy could have been cross-examined by the non-missionary
mind, he might have replied with some effect to Mr. Lang's suggestion
that he ought to part with his Bible. Surely he must have found
in that volume a sufficient number of instances to justify his
faith in the power of demons over human health and life. Might he
not have pondered the command, 'thou shalt not suffer a witch to
live,' and imagined that he was impaling another Manasseh, who 'used
enchantments, and used witchcraft, and dealt with a familiar spirit,
and with wizards (and) wrought much evil in the sight of the Lord to
provoke Him to anger.' [201] Those who hope that the Bible may carry
light into the dark places of superstition and habitations of cruelty
might, one would say, reflect upon the long contest which European
science had with bibliolators in trying to relieve the popular mind
from the terrors of witchcraft, whose genuineness it was (justly)
declared contrary to the Scriptures to deny. There are districts in
Great Britain and America, and many more on the continent of Europe,
where the spells that waste and destroy are still believed in; where
effigies of wax or even onions are labelled with some hated name,
and stuck over with pins, and set near fires to be melted or dried
up, in full belief that some subject of the charm will be consumed by
disease along with the object used. Under every roof where such coarse
superstitions dwell the Bible dwells beside them, and experience proves
that the infallibility of all such talismans diminishes pari passu.
Public-domain text, read in full here on John Shaqi.
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