What the savage is really trying to slay when he goes forth to avenge
his relative's death on the first alien he finds may be seen in the
accompanying figure (17), which represents the Mexican goddess of
death--Teoyaomiqui. The image is nine feet high, and is kept in
a museum in the city of Mexico. Mr. Edward B. Tylor, from whose
excellent book of travels in that country the figure is copied,
says of it:--'The stone known as the statue of the war-goddess is a
huge block of basalt covered with sculptures. The antiquaries think
that the figures on it stand for different personages, and that it is
three gods--Huitzilopochtli, the god of war; Teoyaomiqui, his wife; and
Mictlanteuctli, the god of hell. It has necklaces of alternate hearts
and dead men's hands, with death's heads for a central ornament. At the
bottom of the block is a strange sprawling figure, which one cannot
see now, for it is the base which rests on the ground; but there are
two shoulders projecting from the idol, which show plainly that it
did not stand on the ground, but was supported aloft on the tops of
two pillars. The figure carved upon the bottom represents a monster
holding a skull in each hand, while others hang from his knees and
elbows. His mouth is a mere oval ring, a common feature of Mexican
idols, and four tusks project just above it. The new moon laid down
like a bridge forms his forehead, and a star is placed on each side
of it. This is thought to have been the conventional representation
of Mictlanteuctli (Lord of the Land of the Dead), the god of hell,
which was a place of utter and eternal darkness. Probably each victim
as he was led to the altar could look up between the two pillars and
see the hideous god of hell staring down upon him from above. There is
little doubt that this is the famous war-idol which stood on the great
teocalli of Mexico, and before which so many thousands of human beings
were sacrificed. It lay undisturbed under ground in the great square,
close to the very site of the teocalli, until sixty years ago. For
many years after that it was kept buried, lest the sight of one of
their old deities might be too exciting for the Indians, who, as I
have mentioned before, had certainly not forgotten it, and secretly
ornamented it with garlands of flowers while it remained above ground.'
Public-domain text, read in full here on John Shaqi.
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