Harischandra. All my misfortunes are of little consequence, since thou,
O God of gods, hast deigned to favour me with thy divine presence. No
longer care I for kingdom, or power, or glory. I value not children, or
wives, or relations. To thy service, to thy worship, to the redemption
of my erring soul, I devote myself uninterruptedly hereafter. Let me
not become the sport of men. The slave of a Pariah cannot become a
king; the slave-girl of a Bráhman cannot become a queen. When once the
milk has been drawn from the udder of a cow nothing can restore the
self-same milk to it. Our degradation, O God, is now beyond redemption.
Viswámitra. I pray, O Siva, that thou wouldst pardon my folly. Anxious
to gain the wager laid by me before the gods, I have most mercilessly
tormented this virtuous king; yet he has proved himself the most
truthful of all earthly sovereigns, triumphing victoriously over
me and my efforts to divert him from his constancy. Harischandra,
king of kings! I crave your forgiveness.
Verakvoo (throwing off his disguise). King Harischandra, think not
that I am a Pariah, for you behold in me even Yáma, the God of Death.
Kalakanda (Chandravatí's cruel master, throwing off his
disguise). Queen! rest not in the belief that you were the slave
of a Bráhman. He to whom you devoted yourself am even I--the God of
Fire, Agni.
Vasishtha. Harischandra, no disgrace attaches to thee nor to the Solar
race, of which thou art the incomparable gem. Even this cemetery
is in reality no cemetery: see! the illusion lasts not, and thou
beholdest here a holy grove the abode of hermits and ascetics. Like
the gold which has passed through successive crucibles, devoid of all
impurities, thou, O King of Ayòdiah, shinest in greater splendour than
even yon god of light now rising to our view on the orient hills. (It
is morning.)
Siva. Harischandra, let not the world learn that Virtue is vanquished,
and that its enemy, Vice, has become the victor. Go, mount yon throne
again--proclaim to all that we, the gods, are the guardians of the
good and the true. Indra! chief of the gods, accompany this sovereign
with all your retinue, and recrown him emperor of Ayòdiah. May his
reign be long--may all bliss await him in the other world!
The plot of this drama has probably done as much and as various duty
as any in the world. It has spread like a spiritual banyan, whose
branches, taking root, have swelled to such size that it is difficult
now to say which is the original trunk. It may even be that the only
root they all had in common is an invisible one in the human heart,
developed in its necessary struggles amid nature after the pure and
perfect life.
Public-domain text, read in full here on John Shaqi.
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