Description of a journey and visit to the Pawnee Indians : $b who live on the Platte River, a tributary to the Missouri — John Shaqi
Description of a journey and visit to the Pawnee Indians : $b who live on the Platte River, a tributary to the MissouriOehler, Gottlieb F.
Religion
Description of a journey and visit to the Pawnee Indians : $b who live on the Platte River, a tributary to the Missouri
Oehler, Gottlieb F.
Pawnee Indians
May 8th.—Early in the morning we were awakened by the shrill voices of
the Pawnee women, who were engaged in cleaning up the lodge, and
collecting their hoes, previous to their going out to the fields to
prepare the ground for planting corn. Our breakfast being over, and
having had our animals brought from the pasture, we, together with the
gentleman from Fort Kearney and his interpreter, started for the upper
village, distant about 25 miles, accompanied by our old friend
Gatarritatkutz and another Pawnee. Our road was again for several miles
across the high prairie. We then descended into the bottom prairie of
the Platte, travelling about five miles in sight of the river, when we
made a halt near the stream in order to prepare dinner. The situation
here pleased us very much, as very suitable for a mission station,
should the Pawnees be permanently located where they at present reside.
The timber on the islands in the Platte is very easily obtained here.
The prairie bottom is from two to three miles wide, gently ascending to
the bluffs, and extends about ten miles along the Platte, before the
bluffs again approach the river. A mile or two from where we took our
lunch a beautiful spring of never failing water gushes forth from the
bluff. After dinner, having permitted our animals to graze a while, we
proceeded on our journey, travelling partly on the high prairie, after
ascending the bluff, and partly in the bottom. At a certain place, as we
were travelling along, we noticed, that our Pawnee friends rode aside to
a spot, where their attention seemed to be rivetted upon something on
the ground. Inquiring what it was, they informed us, that at that place
about nine or ten months ago, a Sioux chief had been killed by the
Pawnees. It seems, he had made a hostile incursion upon the Pawnees,
with a company of his people, and having found some squaws engaged at
work in their fields, he had killed them. The Pawnees, irritated at this
unprovoked attack, immediately made up a party, who hotly pursued their
enemies, and, the horse of the Sioux chief being wearied, and not able
to keep up with the rest, he called to his men: “Stop not for me, but
save yourselves; I shall die fighting.” His pursuers soon came up with
him and killed him, fighting bravely. The spot where he had been killed
still presented the marks of Indian barbarity; stones, arrows, and small
pieces of the skull, which had been cleft by their tomahawks, lying
around,—the bones having been carried away with the carcass by the
wolves of the prairie. We turned away in disgust from a place, which had
been the scene of such a barbarous atrocity, praying only the more
fervently to the Lord, that the passions of these poor people might be
softened down by the all-subduing influence of His blessed gospel,
through the happy effects of which _alone_, we have been made to
differ.—
Public-domain text, read in full here on John Shaqi.
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