Description of a journey and visit to the Pawnee Indians : $b who live on the Platte River, a tributary to the MissouriOehler, Gottlieb F.
Religion
Description of a journey and visit to the Pawnee Indians : $b who live on the Platte River, a tributary to the Missouri
Oehler, Gottlieb F.
Pawnee Indians
After an hour’s rest at St. Joseph, we resumed our journey for Savannah,
our stopping-place for the night, fourteen miles distant. The roads
being very dusty, traveling by stage at present is rather disagreeable.
We passed through a fertile and well-timbered country, with neat
cottages and beautiful farms scattered on both sides of the road. About
sunset we arrived at Savannah. The country around this place is the
prettiest that we have yet seen in the West. The town is situated in a
rolling prairie, with some timber on all sides in view. The whole
prairie being occupied by the town and adjacent fields, checkered off by
fences into lots of a few acres each, gives it the appearance of an
old-country settlement, though it was commenced only about fourteen
years ago. Land here sells from fifteen to twenty dollars per acre. The
village numbers about 800 inhabitants. The houses are mostly one-story
frame, neatly painted white, with brick chimneys, surrounded by neat
yards and grass-plots. Almost every house is furnished with a
lightning-rod, which struck us as something rather unusual in this
western country. The whole scenery around reminded us forcibly of the
landscape around Bethlehem, Pa. In the village three churches, all of
brick, have been erected, belonging to the O. S. and N. S.
Presbyterians, and Campbellites. The courthouse, a brick edifice, stands
in the centre of the town, in an open square. A few days ago two
destructive fires occurred in the village, consuming a whole row of
houses facing the square, and destroying property to the amount of
20,000 dollars, supposed to be the work of incendiaries. We were
detained here two days, the coach from above, in which we were to
proceed, instead of arriving on the evening of the 23rd, did not come in
till the evening of the 25th.
Public-domain text, read in full here on John Shaqi.
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