and three day schools on the reserve, which are attended by one-sixth of their whole number. Their chiefs are now elected annually by the tribe, who in turn appoints a force of twelve policemen from the Indians to preserve order. 1080. JNO. M. ST. CYR. A delegate representing the Wisconsin Winnebagoes. Has been to Washington three times. His mother was a relative of Little Priest, one of the most prominent chiefs of the tribe, and his father a Frenchman. 808. { NAW-CHER-CHOO-NU-KAW. { BAD THUNDER. 812. WAH-KUNK-SCHA-KAW, and daughter. Wife of "Martin Van Buren," a former prominent chief of the tribe. 814. KA-RA-CHO-WE-KAW. _A Blue Cloud Passing By._ 809, 813. WINNEBAGO CHILDREN. IV. PAWNEES. 1. ARICKAREES. The Arickarees, Ricarees, or Rees, as variously written, call themselves Sa-nish, or Tanish, meaning "the people," a common form of expression among Indians to indicate their superiority. They were originally the same people as the Pawnees of the Platte River, their language being nearly the same. That they migrated upwards along the Missouri from their friends below is established by the remains of their dirt-villages, which are yet seen along that river, though at this time mostly overgrown with grass. At what time they separated from the parent stock is not correctly known, though some of their locations appear to have been of very ancient date, at least previous to the commencement of the fur-trade on the Upper Missouri. At the time when the old French and Spanish traders began their dealings with the Indians of the Upper Missouri, the Arickaree village was situated a little above the mouth of Grand River, since which time they have made several removals, and are now located at Fort Clark, in a former village of the Mandans. The cabins or huts of the Arickarees and other stationary tribes are built by planting four posts in the ground in the form of a square, the posts being forked at the top to receive transverse beams. Against the beams other timbers are inclined the lower extremities of which describe a circle, or nearly so, the interstices being filled with small twigs, the whole thickly overlaid with willows, rushes, and grass, and plastered over with mud laid on very thick. A hole is left in the top for smoke to pass out, and another at the side for a door. The door opens a few steps distant from the main building on the surface of the ground, from which, by a gradual descent through a covered passage, the interior of the hut is reached. The door is of wood, and the aperture large enough to admit a favorite horse to the family circle, which is often done. These buildings are located within fifteen or twenty feet of each other without any regard to regularity.