Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast — John Shaqi
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coastCrossland, Cyril
Science
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast
Crossland, Cyril
Coral reefs and islands; Red Sea; Sudan -- Social life and customs
The second, and more correct, story places his death at Jedda, while
on the pilgrimage. As those who die in the performance of this sacred
duty earn very special merit, he was honoured by burial in a wooden
coffin. During the ceremonies so violent a storm arose that the
mourners left the coffin on the sea-shore. Next morning it was found
that a sudden rise of the sea had borne away the saint, and later
the coffin was found floated ashore at the entrance to a harbour on
the other side of the sea[22]. When found it was recognised as the
remains of a holy man, and buried in a stone tomb on high ground at
the harbour entrance; which harbour was renamed after him, Mersa
Shêkh Barûd. The harbour was then completely desert, and this
tomb, the size of a very small room, was the only stone building,
except two small police stations, between Suakin and Egypt! Once a
conspicuous mark for sailors (the Government for this reason keeping
it brightly whitewashed), it is now quite inconspicuous under the
towering electric cranes and coal transporters of the modern seaport,
of which it is the only object more than five years old.
The sites of the tombs of these Holy Men of a sailor people are
always well and appropriately chosen, generally on high ground at
a harbour entrance. One I know, where the land is too low to give
an impressive site, is built on the outermost point of the shore
reef, hardly dry ground at lowest water level. That of our Holy
Island has been mentioned; that of Shêkh Dabadib is by a well,
and is also a conspicuous mark on a coast otherwise featureless,
even for the Red Sea.
Mohammedanism here meets Ancestor Worship and involves the
sanctity of the head of a reigning house. This tomb is none
the less sacred for being new, antiquity and miraculous power
are not always necessary to reverence; The Shêkh buried here is
known to men still living, and his relatives are prominent people
hereabouts. The photograph shews the building, which contains the
tomb, with a prayer-space marked off outside, the Mecca-ward niche
of which is decorated with flags. Here is also an almost perfectly
spherical piece of granite, a natural boulder, black with libations
of butter. One of my sailors is seen addressing this, hoping thereby
to complete the prayers already made at the grave within.
_Plate XIII_
[Illustration: Fig. 24. A prophet that had honour in his own country]
[Illustration: Fig. 25. A mediaeval tomb, now neglected]
The building of even so simple a tomb must have been a great expense
so far from civilisation. Masons were brought from Suakin to trim
the coral blocks, taken living from the sea, of which the walls
are built.
Public-domain text, read in full here on John Shaqi.
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