Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coastCrossland, Cyril
Science
Desert and water gardens of the Red Sea : $b Being an account of the natives and the shore formations of the coast
Crossland, Cyril
Coral reefs and islands; Red Sea; Sudan -- Social life and customs
The making and mending of clothes, that great part of women’s daily
work, is non-existent with us, for, as before stated, the lengths of
flimsy cotton are worn as they come from the shop. Washing is often
in progress, rather a miserable business in sea-water without soap,
but the thinness of the stuff makes it easier[39].
Besides cooking and the care of children and animals the women have
certain manufactures. The palm-leaf matting for the outer covering
of the tents and houses is bought ready made, but the inner coarse
blanket material is woven at home from the hair of the owner’s
goats, which is collected and spun into coarse thread as it becomes
available. The spinning is entirely by hand, the thread being merely
wound on a dangling stick which is kept spinning by hand. When a
dozen or so large balls of this grey-black and brown thread have
accumulated, a rough weaving frame of three sticks is pegged out on
the sand, and weaving goes on for some days. Neighbours are called
in to help, three to six women generally working together.
Any man passing near women who are working at blanket making must
beware lest they should throw the balls of wool at him. If he is
struck by one the women have the right to demand a present, which
is divided among the helpers.
The palm-leaves used in basket making and for the “Serîr” or
sleeping mat are brought from Suakin, no palms growing in all our
country. These baskets are so closely woven that when once the
fibres are thoroughly wetted they become watertight. The figures
on Plate XVI illustrate a milk-bowl made in this way; the other
baskets have covers and are used to keep women’s trinkets &c.,
or the fragile earthenware coffee-pot, one being ornamented by the
interweaving of strips of thin leather, the other by pieces of red
flannel and tufts of camels’ hair. In other cases the leaves are
bought ready dyed and the resulting basket displays bands of colour.
In making a “Serîr,” or sleeping mat, a woman slits up the
midribs of palm leaves and provides a number of goat-skins scraped
free of hair. These skins are cut into narrow strips like string
and woven in and out between the palm midribs which are laid
side by side, and the number of skins used in making one mat is
surprising. The work is tedious, and she gets neighbours’ help;
the result, as an addition to comfort, seems hardly worth the labour.
_Plate XXIII_
[Illustration: Fig. 49. Weaving. Behind the three women is finished
blanket, in front the threads of the warp]
[Illustration: Fig. 50. Marriageable girl of thirteen cooking rice
in antique brass pot]
It is the women’s business to strike and pitch the tents. In the
village this is done not only on arrival and departure, but after
the tent has stood some time in one place it is shifted to a fresh
site by way of a “spring cleaning.”
Public-domain text, read in full here on John Shaqi.
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