"I congratulate you on your bodily health, but am very sorry to
hear of your distress of mind.... I fear you have been imposed
upon by the trickery of certain men who are bragging nowadays,
with splendid phrases, of their apostolic liberty. Believe me,
if you knew more of the affair, your own form of life would be
less wearisome to you. I see a kind of men springing up, from
which my very soul revolts. I see that no one is growing better,
but all are growing worse, so far at least as I have made their
acquaintance, so that I greatly regret that formerly I advocated
in writing the liberty of the spirit, though I did this with a
good purpose and with no suspicion that a generation like this
would come into being....
"You have lived now so many years in your community without
blame, and now, as you say, your life is inclining toward its
evening--you may be eight or nine years my junior. You are
living in a most comfortable place, and in a most healthful
climate. You derive great happiness from the conversation of
learned men; you have plenty of good books and a clever talent.
What can be sweeter in this world than to wander in such meadows
and taste beforehand, as it were, the joys of the heavenly life?
especially at your age and in these days, the most turbulent and
ruinous that ever were. I have known some, who, deceived by the
phantom of liberty, have deserted their orders. They changed
their dress and took to themselves wives, destitute meanwhile,
living as exiles and hateful to their relatives to whom they
had been dear....
"Finally, my dearest brother in Christ, by our ancient and
unbroken friendship and by Christ I beg, I beseech, I implore
you to put this discontent wholly out of your mind; and to give
no ear to the fatal discourses of men who will bring you no
comfort, but will rather laugh at you when they have trapped
you into their snare. If with your whole heart you shall turn
yourself entirely to meditation on the heavenly life, believe me
you will find abundant consolation, and that little restlessness
you speak of will vanish like smoke."
CHAPTER II
PARIS AND HOLLAND
1492-1498
It may well be doubted, especially in view of his later experience,
whether a residence at Paris or at any other university during just
these years of probation would have been more profitable to Erasmus
than his life at Steyn. He had been learning the invaluable lesson
of self-education, and all his life was to be the richer for it. No
doubt he was beginning to be restless under restraint, and thinking,
as any monk had a perfect right to do, of how he might widen his
opportunity.
He says, we remember, that there was no way out of the monastic life
except to become the head of a nunnery, a remark so obviously foolish
that it is worth recalling only to notice how completely his own
experience contradicted it.
Public-domain text, read in full here on John Shaqi.
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